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" "the suffragists have a great opportunity to lay before a group of over worked women the power of their vote; in this way an intelligent electorate would be developed who knows before it has it, what it can do with the vote, and who will use it effectively. It is as we suffragists make ourselves intelligent upon the problems which we will have to solve that the vote will be of any use to us or to the community or nation.
Rose Schneiderman (April 6, 1882 – August 11, 1972) was a Polish-born American socialist and feminist, and one of the most prominent labor union leaders who was a woman. As a member of the New York Women's Trade Union League, she drew attention to unsafe workplace conditions, following the Triangle Shirtwaist Factory fire of 1911, and as a suffragist she helped to pass the New York state referendum of 1917 that gave women the right to vote. Schneiderman was also a founding member of the American Civil Liberties Union and served on the National Recovery Administration's Labor Advisory Board under President Franklin D. Roosevelt. She is credited with coining the phrase "Bread and Roses," to indicate a worker's right to something higher than subsistence living.
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I would be a traitor to these poor burned bodies if I came here to talk good fellowship. We have tried you good people of the public and we have found you wanting. The old Inquisition had its rack and its thumbscrews and its instruments of torture with iron teeth. We know what these things are today: the iron teeth are our necessities, the thumbscrews the high-powered and swift machinery close to which we must work, and the rack is here in the fire-proof structures that will destroy us the minute they catch on fire.This is not the first time girls have been burned alive in the city. Every week I must learn of the untimely death of one of my sister workers. Every year thousands of us are maimed. The life of men and women is so cheap and property is so sacred. There are so many of us for one job it matters little if 143 of us are burned to death. We have tried you, citizens; we are trying you now, and you have a couple of dollars for the sorrowing mothers and daughters and sisters by way of a charity gift. But every time the workers come out in the only way they know to protest against conditions which are unbearable, the strong hand of the law is allowed to press down heavily upon us. Public officials have only words of warning to us-warning that we must be intensely orderly and must be intensely peaceable, and they have the workhouse just back of all their warnings. The strong hand of the law beats us back when we rise into the conditions that make life bearable. I can't talk fellowship to you who are gathered here. Too much blood has been spilled. I know from my experience it is up to the working people to save themselves. The only way they can save themselves is by a strong working-class movement.
I want to say to you suffragists, especially to some of you who are saying that the working women are not taking part in this great suffrage movement, and that they are not coming to the fore as they should, how can they? Working nine, ten hours a day and then on their return home attending to their home duties, where is the time for them to take active part in even a suffrage movement? Many times they have to stay in the factory and work through the evening, they cannot make engagements without the reservation that they can break them if work calls. And when these women join their union, attend their meetings and pay their dues they are doing more for social betterment than any other group that we know of. They are getting their suffrage training.
Bread and butter, shelter and clothes and adequate food are absolutely necessary to people, and more than that we need time for other things, of the spirit and mind-and, what is more, we need money for it, and when they talk of minimum wages and say that a girl can live on six or eight dollars a week they take nothing into account except bare necessities; and when they say that eight or nine hours a day is reasonable they take nothing into account except work, and they do not for one moment consider the needs of the mind and spirit and the right of every individual to have leisure for the development of the higher qualities of man.