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Must we then speak of this subject also: and shall we write concerning things that are not to be told, and shall we publish things not to be divulged… - Julian
" "Must we then speak of this subject also: and shall we write concerning things that are not to be told, and shall we publish things not to be divulged, and secrets not to be spoken aloud? Who indeed is Attis or Gallos; who the Mother of the Gods; what is the reason of this rule of Chastity; moreover for what cause has such an institution been established among us from remote antiquity; handed down to us indeed from the most ancient of the Phrygians, but accepted in the first place by the Greeks — and those not the vulgar herd, but the Athenians — taught by the event that they had not done well in ridiculing him that was performing the rites of the Great Mother. For they are said to have insulted and driven off the Gallos, as one who was making innovations in religion: because they did not understand the character of the goddess, or how that she was the very "Deo", "Rhea," and " "Demeter" so much honoured amongst them themselves.
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About Julian
Flavius Claudius Julianus (c. 331 – 26 June 363) was a Hellenistic philosopher, military leader, Roman emperor, and satirist, often referred to as Julian the Apostate because of his rejection of formal Christian doctrines, and opposition to their spread, and sometimes as Julian II, to distinguish him from Didius Julianus. Sometimes now referred to as Julian the Philosopher, he was the last pagan Augustus of the Roman Empire.
Also Known As
Native Name:
Flavius Claudius Iulianus
Alternative Names:
Julian the Apostate
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Flavius Claudius Julianus
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Julian II
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Julianus II
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Julian III
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Julianus III
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Additional quotes by Julian
As a general rule, all that has been hitherto advanced respecting the nature of this deity, must be understood to refer to his properties: for the nature of the god is not one thing, and his influence another: and truly, besides these two, his energy a third thing: seeing that all things which he wills, these he is, he can, and he works. For neither doth he will that which he is not; nor is he without strength to do that which he wills; nor doth he will that which he cannot effect. Now this is very different in the case of men, for theirs is a double nature mixed up in one, that of soul and body; the former divine, the latter full of darkness and obscurity: hence naturally arise warfare and discord between the two.
In the same manner therefore as we have laid it down that the Sun holds the supremacy in the Intelligible world, having round about his own being, in one species, a vast multitude of gods (supposing him to have the same in the Sensible world), all of which move along their everlasting and most felicitous course in a circle, so do we prove him to be Leader and Lord, imparting to and filling the whole heaven, as he does, with his own splendour, likewise with infinite other blessings that be invisible to us: whilst the benefits commenced by the other deities are brought to perfection by him; nay, more, before this, these gods themselves were rendered perfect through his spontaneous and divine operation.
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