. Yet, secular and leftist Westerners are nonetheless heirs to Christian strategies and modes of thinking. Thus, many of the Christian Saints have a … - Koenraad Elst

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. Yet, secular and leftist Westerners are nonetheless heirs to Christian strategies and modes of thinking. Thus, many of the Christian Saints have a narrative of martyrdom, and usually it is that which made them Saints. The early Church deliberately spread or concocted martyrdom stories, for it empirically found these successful in swaying people towards accepting the Christian message.

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About Koenraad Elst

Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.

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Alternative Names: Elst, Koenraad
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Additional quotes by Koenraad Elst

India is experiencing a regime of history denial. In this sense, the West is more and more becoming like India. There are some old professors of Islam or religion (and I know a few) who hold the historical view, viz. that Mohammed (if he existed at all) was mentally afflicted, that Islam consists of a manifold folie à deux (“madness with two”, where a wife supports and increasingly shares her husband’s self-delusion), and that it always was a political religion which spread by destroying other religions. But among the younger professors, it is hard to find any who are so forthright. There is a demand for reassurance about Islam, and universities only recruit personnel who provide that. Indeed, many teach false history in good faith, thinking that untruth about the past in this case is defensible because it fosters better interreligious relations in the present. Some even believe their own stories, just like the layman who is meant to lap them up. Such is also my impression of William Dalrymple.

Gandhi refused to see the realities of human nature; of Islamic doctrine with its ambition of domination; of the modern mentality with its resentment of autocratic impositions; of people's daily needs making them willing to collaborate with the rulers in exchange for career and business opportunities; of the nationalism of the Hindus who would oppose the partition of their Motherland tooth and nail; of the nature of the Pakistani state as intrinsically anti-India and anti-Hindu.

I strongly deny having ever been "anti-Muslim", for I make it a point to frequently insist that "not Muslims but Islam is the problem". However, I do readily admit to being a "fellow-traveller" of Dharmic civilization in its struggle for survival against the ongoing aggression and subversion by well-organized hostile ideologies. Only, I must add that in Hindutva-watching publications of the past decade, I have never encountered any journalistic or academic "expert" who was not a fellow-traveller of one of the warring parties.

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