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Liberty, according to my metaphysics, is an intellectual quality; an attribute that belongs not to fate nor chance. Neither possesses it, neither is … - John Adams
" "Liberty, according to my metaphysics, is an intellectual quality; an attribute that belongs not to fate nor chance. Neither possesses it, neither is capable of it. There is nothing moral or immoral in the idea of it. The definition of it is a self-determining power in an intellectual agent. It implies thought and choice and power; it can elect between objects, indifferent in point of morality, neither morally good nor morally evil. If the substance in which this quality, attribute, adjective, call it what you will, exists, has a moral sense, a conscience, a moral faculty; if it can distinguish between moral good and moral evil, and has power to choose the former and refuse the latter, it can, if it will, choose the evil and reject the good, as we see in experience it very often does.
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About John Adams
John Adams (30 October 1735 – 4 July 1826) was an American lawyer, author, statesman, and diplomat. He served as the second president of the United States (1797–1801), the first vice president (1789–1797), and as a Founding Father was a leader of American independence from the British Empire. Adams was a political theorist in the Age of Enlightenment who promoted republicanism and a strong central government. His innovative ideas were frequently published. He was also a dedicated diarist and correspondent, particularly with his wife and key advisor Abigail. He was the father of John Quincy Adams.
Biography information from Wikiquote
Also Known As
Pen Names:
Novanglus
Alternative Names:
J. Adams
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Additional quotes by John Adams
You think it impossible the Convention could have a thought of war with Great Britain, and the conquest of Canada. In this point I differ from you very widely. The conduct of Great Britain, and the conduct of our States, too, was such as to keep up very serious apprehensions between the two powers. The treaty of peace was not fulfilled on either side.
Liberty cannot be preserved without a general knowledge among the people, who have a right, from the frame of their nature, to knowledge, as their great Creator, who does nothing in vain, has given them understandings, and a desire to know; but besides this, they have a right, an indisputable, unalienable, indefeasible, divine right to that most dreaded and envied kind of knowledge, I mean, of the characters and conduct of their rulers. Rulers are no more than attorneys, agents, and trustees, of the people; and if the cause, the interest, and trust, is insidiously betrayed, or wantonly trifled away, the people have a right to revoke the authority that they themselves have deputed, and to constitute other and better agents, attorneys and trustees.
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