For the Greek name for moral virtue is only habit: and if anyone defines moral virtues as habitual virtues, he will not be beside the mark. - Plutarch

There is nothing so imperfect, so helpless, so naked, so shapeless, so foul, as man observed at birth, to whom alone, one might almost say, Nature has given not a clean passage to the light; but, defiled with blood and covered with filth, and resembling more one just slain than one just born, he is an object for none to touch or lift up or kiss or embrace except for someone who loves with a natural affection.

This vexed Theseus, and determining not to hold aloof, but to share the fortunes of the people, he came forward and offered himself without being drawn by lot. The people all admired his courage and patriotism, and Aegeus finding that his prayers and entreaties had no effect on his unalterable resolution, proceeded to choose the rest by lot.

Thus ambitious spirits in a commonwealth, when they transgress their bounds, are apt to do more harm than good.