[F]earful societies—and American society obviously isn’t the only example—develop markets for fear abatement. The most effective way for political en… - Adam Garfinkle

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[F]earful societies—and American society obviously isn’t the only example—develop markets for fear abatement. The most effective way for political entrepreneurs to tap into such markets is to focus on what or, better, who to blame for what makes people afraid. The simpler the depiction of fear’s source the better for the would-be political hustler. No matter how varied and interactively complex the real sources of fear and insecurity may be, rattled people are easily manipulated by demagogues offering parsimonious, emotion-driven conflations—say, about “carnage” caused by immigrants.

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About Adam Garfinkle

Adam M. Garfinkle (born 1 June 1951) is an American writer and is the founding editor of The American Interest, a bimonthly public policy magazine. He was previously editor of The National Interest. He has been a university teacher and a staff member at high levels of the U.S. government. He was a speechwriter to more than one U.S. Secretary of State.

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[W]e have become so beset with ambient fear in recent decades that Donald Trump’s rise to the White House would be inexplicable without it. Too many people, abetted by the media, focus on the man: That’s a mistake. The proper focus needs to be on what has happened to our culture that has allowed a man like that to become President—and what it may lead to next.

[A]s Reason<nowiki>'</nowiki>s A. Barton Hinkle pointed out, New York’s notorious stop-and-frisk policies, which left-wing mayor Bill DeBlasio led the charge against, was arguably one of the most effective gun control policies in the country.

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[S]ince fear is ubiquitous, every civilization has devised ways to manage it. That has typically been accomplished in the context of religious culture. Dangers are easier to cope with for most people when they are seen as something other than completely random and meaningless, when they are integrated into shared narratives that make a certain kind of emotional sense. When traditional religious templates erode, as they have in most Western societies in recent times, the frameworks that control the psycho-social impact of fear erode with them. They have been replaced, in a manner of speaking, with the pseudo-religion of the therapeutic, whose obsession with absolute security has only served to make nearly everyone more anxious, not less.

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