That selfishness has all to do with it I entirely deny. The human race for ages upon ages has been enslaved by ignorance and by interested persons, w… - Richard Jefferies

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That selfishness has all to do with it I entirely deny. The human race for ages upon ages has been enslaved by ignorance and by interested persons, whose object it has been to confine the minds of men, thereby doing more injury than if with infected hands they purposely imposed disease on the heads of the people. Almost worse than these, and at the present day as injurious, are those persons incessantly declaring, teaching, and impressing upon all that to work is man's highest condition. This falsehood is the interested superstition of an age infatuated with money, which having accumulated it cannot even expend it in pageantry. It is a falsehood propagated for the doubtful benefit of two or three out of ten thousand. It is the lie of a morality founded on money only, and utterly outside and having no association whatever with the human being in itself. Many superstitions have been got rid of in these days; time it is that this, the last and worst, were eradicated.

English
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About Richard Jefferies

(6 November 1848 – 14 August 1887) was an English nature writer, noted for his depiction of English rural life in essays, books of natural history, and novels. His childhood on a small Wiltshire farm had a great influence on him and provides the background to all his major works of fiction.

Also Known As

Native Name: John Richard Jefferies
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Additional quotes by Richard Jefferies

These things speak with a voice of thunder. From every human being whose body has been racked by pain, from every human being who has suffered from accident or disease, from every human being drowned, burned, or slain by negligence, there goes up a continually increasing cry louder than the thunder. An awe-inspiring cry dread to listen to, which no one dares listen to, against which ears are stopped by the wax of superstition, and the wax of criminal selfishness:— These miseries are your doing, because you have mind and thought, and could have prevented them. You can prevent them in the future. You do not even try.

The tomb cries aloud to us—its dead silence presses on the drum of the ear like thunder, saying, Look at this, and erase your illusions; now know the extreme value of human life; reflect on this and strew human life with flowers; save every hour for the sunshine; let your labour be so ordered that in future times the loved ones may dwell longer with those who love them; open your minds; exalt your souls; widen the sympathies of your hearts; face the things that are now as you will face the reality of death; make joy real now to those you love, and help forward the joy of those yet to be born. Let these facts force the mind and the soul to the increase of thought, and the consequent remission of misery; so that those whose time it is to die may have enjoyed all that is possible in life. Lift up your mind and see now in this bitterness of parting, in this absence of certainty, the fact that there is no directing intelligence; remember that this death is not of old age, which no one living in the world has ever seen; remember that old age is possible, and perhaps even more than old age; and beyond these earthly things—what? None know. But let us, turning away from the illusion of a directing intelligence, look earnestly for something better than a god, seek for something higher than prayer, and lift our souls to be with the more than immortal now.

If you argue yourself into the belief that you cannot walk to a place, you cannot walk there. But if you start you can walk there easily. Any one who will consider the affairs of the world at large, and of the individual, will see that they do not proceed in the manner they would do for our happiness if a man of humane breadth of view were placed at their head with unlimited power, such as is credited to the intelligence which does not exist. A man of intellect and humanity could cause everything to happen in an infinitely superior manner.

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