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Since all preceding schools of painting have proved that the spirit of beauty does not lie in nature but in the 'I', now that painting in all its var… - Theo van Doesburg
" "Since all preceding schools of painting have proved that the spirit of beauty does not lie in nature but in the 'I', now that painting in all its various expressions from Giotto to Cézanne has demonstrated that all beauty is in the 'I', that the 'I' is all emotion and that beyond the 'I' nothing can exist because all being exists only in relationship with the 'I', now the time has come to develop from this 'I' a new style. As soon as this 'I' becomes the general, universal 'I' instead of the individualistic or the rationalistic one, the new style will be a general style.
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About Theo van Doesburg
Theo van Doesburg (30 August 1883 – 7 March 1931) was a Dutch artist, practicing in painting, writing, poetry and architecture. He is best known as the founder and leader of De Stijl together with Piet Mondrian. Later he engaged himself more with Dadaism, in cooperation with Kurt Schwitters and Hans Arp.
Also Known As
Alternative Names:
Christiaan Emil Maria Kupper
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I. K. Bonset
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Christiaan Emil Maria Kupper Doesburg
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Christian Emil Marie Kupper
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Theo Van Doesburg
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Christiaan Emil Marie Küppers
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Aldo Camini
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C. E. M. Küpper
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Christian Emil Marie Küpper
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I.K. Bonset
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Doesburg
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Theo van Doesburg (Christian Emil Marie Küpper)
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in de stijl van Theo van Doesburg
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Additional quotes by Theo van Doesburg
I would like to offer an illustration. Imagine a house which is well designed from a material or practical point of view .. .Apart from these physio-functional demands, there are also psycho-functional demands which correspond with our optical, phonetic and tactile experiences. Until now, mankind has attempted to satisfy these 'supra-material' demands with a painting on the wall or a sculpture in a room.. ..the architecture of the future will have to destroy this duality. Its task will be to express completely and fulfill all our demands.
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However, Man as the appearance of utmost internality, of spirit, does not possess any point in front, at the side or the back, no fixed point at all towards which he could define a dimension. This explains why in expressing the spiritual, in making spirit an artifact, he will be forced to a moto-stereometric form of expression. This moto-stereometric form of expression represents the appearance of a 4-n dimensional world in a world of three dimensions.
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