One of two probations must be the inevitable fate of him who has had the longer lease of life; either to combat here on Virtue’s toilsome field, or t… - Gregory of Nyssa

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One of two probations must be the inevitable fate of him who has had the longer lease of life; either to combat here on Virtue’s toilsome field, or to suffer there the painful recompense of a life of evil.

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About Gregory of Nyssa

Gregory of Nyssa (c. 335 – c. 395), also known as Gregory Nyssen, was bishop of Nyssa, Cappadocia, from 372 to 376 and from 378 until his death. He is venerated as a saint in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Anglicanism, and Lutheranism. Gregory, his elder brother Basil of Caesarea, and their friend Gregory of Nazianzus are collectively known as the Cappadocian Fathers.

Also Known As

Native Name: Γρηγόριος Νύσσης
Alternative Names: Gregorius Nyssenus Gregorius St. Gregory of Nyssa

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ὧν τὴν διὰ τῆς ἀναγωγῆς θεωρίαν εἴτε τροπολογίαν εἴτε ἀλληγορίαν εἴτε τι ἄλλο τις ὀνομάζειν ἐθέλοι, οὐδὲν περὶ τοῦ ὀνόματος διοισόμεθα, μόνον εἰ τῶν ἐπωφελῶν ἔχοιτο νοημάτων·

ὥστε εἰ μὲν ὠφελοίη τι καὶ ἡ λέξις ὡς εἴρηται νοουμένη, ἔχειν ἐξ ἑτοίμου τὸ σπουδαζόμενον, εἰ δέ τι μετὰ ἐπικρύψεως ἐν ὑπονοίαις τισὶ καὶ αἰνίγμασιν εἰρημένον ἀργὸν εἰς ὠφέλειαν εἴη κατὰ τὸ πρόχειρον νόημα, τοὺς τοιούτους λόγους ἀναστρέφειν.

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Just as, in the case of the sunlight, on one who has never from the day of his birth seen it, all efforts at translating it into words are quite thrown away; you cannot make the splendour of the ray shine through his ears; in like manner, to see the beauty of the true and intellectual light, each man has need of eyes of his own; and he who by a gift of Divine inspiration can see it retains his ecstasy unexpressed in the depths of his consciousness; while he who sees it not cannot be made to know even the greatness of his loss. How should he? This good escapes his perception, and it cannot be represented to him; it is unspeakable, and cannot be delineated. We have not learned the peculiar language expressive of this beauty. … What words could be invented to show the greatness of this loss to him who suffers it? Well does the great David seem to me to express the impossibility of doing this. He has been lifted by the power of the Spirit out of himself, and sees in a blessed state of ecstacy the boundless and incomprehensible Beauty; he sees it as fully as a mortal can see who has quitted his fleshly envelopments and entered, by the mere power of thought, upon the contemplation of the spiritual and intellectual world, and in his longing to speak a word worthy of the spectacle he bursts forth with that cry, which all re-echo, "Every man a liar!" I take that to mean that any man who entrusts to language the task of presenting the ineffable Light is really and truly a liar; not because of any hatred on his part of the truth, but because of the feebleness of his instrument for expressing the thing thought of.

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