The unacademic attitude of these JNU historians, who are stronger in character assassination than in historical method should make it clear to their … - Koenraad Elst

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The unacademic attitude of these JNU historians, who are stronger in character assassination than in historical method should make it clear to their critics that there is no reason to feel inhibited when it comes to exposing them. They really deserve to be shown up in public as the impostors they are.

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About Koenraad Elst

Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.

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Alternative Names: Elst, Koenraad
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In 1994, the Churches created a similar stir, on the occasion of a very small incident in the Chennai area. After reading Ishwar Sharan's book The Myth of Saint Thomas and the Mylapore Shiva Temple, which argued that a number of churches including the one commemorating Saint Thomas's alleged martyrdom had been built on destroyed Shiva temples, a back-bench member of the RSS-af­filiated Tamil organization Hindu Munnani went to a church in Pon­dicherry, equipped with the parapher­nalia for puja, and inquired where the Shiva lingam was, so that he could worship it. He had learnt that the Cathedral had been built on the site of the Vedapuri-Ishwaran Temple after the temple had been destroyed in 1748 by the Jesuits aided by the them French governor of Pondicherry. Immediately, the Catholic Church was alarmed and warned that the Hindu fundamentalists were trying to create a second Ayodhya affair... Though focusing on conflictual chapters in history has been decried and condemned in the strongest terms when Hindus did just that during the Ayodhya campaign, it is a per­fectly respectable activity in other parts of the world.

The concept of Dharma Yuddha is akin to the later European concept of Just War. The Just War theory is linked with names like Saint Augustine, Saint Thomas Aquinas and Hugo Grotius. It lays down that war should only be started in self-defence, after attempts at a peaceful solution, and with a real chance of victory. During the war, the means used should be commensurate with the aim, non-combatants should be spared, and peace overtures from the other side should be answered. The same principles are already articulated briefly in the Dhanurveda and the Mahabharata.

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The notion that the Aryans had come from outside was unknown to the indigenous oral and scriptural traditions, and no traces of any foreign memories have been found in spite of a determined search. At the textual level too, the much-sought-for evidence of any Aryan invasion (or “infiltration”, or “immigration”) remains unfindable.

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