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" "So it's not the self-realization that the media existence proposes to the life, it's the escape, the opportunity for all those whose laziness, repressing their energy, make them forever dissatisfied of themselves to forget this dissatisfaction.
Michel Henry (10 January 1922 – 3 July 2002) was a French philosopher, phenomenologist and novelist. He wrote five novels and numerous philosophical works. He also lectured at universities in France, Belgium, the United States, and Japan. His novel L'amour les yeux fermés (Love With Closed Eyes) has won the Renaudot Prize in 1976.
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This is the miracle of abstract painting: it constructs the unlimited monumentality of a work that no longer has a foothold in the visible world, that ignores its rules and does not seek anything from it, neither aid nor sanction, and that emerges with the pure force and infinite certainty of life. Withdrawn from the weight of things and from the inertial systems in which things are held and have their limited possibilities circumscribed, the work of art proceeds from the imagination. To imagine is to posit something other than what is and what is there right in front of us -- something other than the world. To imagine is to posit life.
From these brief preliminary indications it follows that the concept of truth is twofold, designating both what shows itself and the fact of self-showing. What shows itself is the gray sky or the equality of radii in a circle. But the fact of something showing itself has nothing to do with what shows itself, with the gray of the sky or with geometric properties, and is even totally indifferent to what shows itself. The proof of this is that a blue sky can show itself to us as well, just as geometric properties, other forms, or even the fury of peoples killing each other, the beauty of a painting, the smile of a child. The fact of self-showing is as indifferent to what shows itself as the light to what it illuminates – shining, according to Scripture, on the just as well as the unjust. But the fact of self-showing is indifferent to all that shows itself only because by its nature it differs from all that, whether it may be: clouds, geometric properties, fury, a smile. The fact of self-showing, considered in itself and as such – that is the essence of truth.
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