I am interested in how we interrogate architecture in terms of its social functions and meanings. Architectural historians writing on eighteenth and … - Dana Arnold

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I am interested in how we interrogate architecture in terms of its social functions and meanings. Architectural historians writing on eighteenth and early nineteenth century Britain have tended to see social history as the answer to this question. But the social history of architecture or the histories of specific social groups which operated in and around the architecture or building(s), or indeed the spaces created by them or for them, provide only a backdrop or loose historical context.

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About Dana Arnold

Dana Rebecca Arnold, FSA (born 22 June 1961) is a British art historian and academic, specialising in architectural history. Since 2016, she has been Professor of Art History at the University of East Anglia. Previously Arnold taught at the University of Leeds, the University of Southampton and Middlesex University.

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Alternative Names: Dana Rebecca Arnold
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In architectural history then the focus on the biography either of an architect or sometimes a patron separates ‘architecture’ from the function of the building, the theory of the processes of architecture and the broader social and cultural significance. To this end architecture is presented in a kind of historical cul-de-sac divorced from any contemporary or theoretical meaning it may have.

The influence of literary theory on its related disciplines has prompted much debate about the notion of ‘authorship’. Yet the attraction of exploring architecture, or more specifically a building, through the life of its architect (author) remains a significant force in the construction of its histories. This is particularly the case when the architect has been identified as a major figure in the evolution of the architectural history. Conversely, buildings without architects are pushed to the sidelines of history.

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‘Architecture’ may at first appear to be a more fixed and finite term. It has a threedimensional, tangible, useable form. But questions remain about what can be considered architecture and what cannot, and by this I mean that we usually understand architecture to incorporate aesthetic as well as functional consideration into its structure. Anything that does not fall into this category can be described as ‘just a building’. This may seem too simple. Can architecture be determined solely by the use of refined architectural style – high or polite architecture instead of vernacular?

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