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" "I think that all of the money going into it might give you some indication for why people were so defensive about a response that called it into question, because there is a lot of money that’s going into it. I mean, remedial compensatory education, which has been funded by government and nongovernment officials since at least the ’60s, um, that are designed to fix the so-called cultural and linguistic deficits of racialized communities, have always been, um, a very lucrative industry. Um, there’s always been tons of money going into it. I mean, I don’t even know how much money – probably billions of dollars, at this point, honestly. And I always wonder, like, what would the world look like if we actually, like, invested that money in revitalizing communities, and, like ending poverty, and, like, ensuring that children had access to quality healthcare.
Nelson Flores studies how language and race intersect in bilingual education policies and practices in ways that are harmful to bilingual students of color. He is an Associate Professor in the Educational Linguistics Division at the University of Pennsylvania.
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I think our society finds fixing racialized communities as a seductive narrative. Because it really leaves the rest of the society off the hook, right? So, we don’t have to reflect on the root causes of racial inequalities, because we can just say, “Oh, it’s their fault, because they’re not using – they’re not asking their children questions.” I don’t know how anyone who, who has any experience working in neighborhoods, um, that have experienced multiple generations of racialized poverty, um, could possibly think that changing the way that you ask questions to your child, or increasing the number of words [laughter] that you give them, is really going to be what’s the make-it or break-it for whether that child is gonna thrive or not, right?
I think, empirically, we have the data that shows that all communities have complex, rich language practices that they engage in, but people don’t believe it because they don’t wanna believe it because they have deep investment in these ideas that certain communities have more rich language practices than other communities. At that point, you can’t disprove white supremacy. If people are invested in white supremacy, then they’re gonna be invested in white supremacy.
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oftentimes, in our work with teachers, we tend to frame the issue as, “We need to raise the consciousness of teachers,” and we kind of frame it as an individual thing, but the issue that we look at in this article – and I say “we” ’cause two of my doctoral students wrote it with me – are the ways that broader sociopolitical processes impact what is possible in the classroom, and what we, we call what institutional listening subject positions teachers aren’t able to have it. so, the school that we look at is a bilingual school, so we look at the ways that bilingualism is completely normalized in the school. But we think of that not solely as great teachers – and they are great teachers, but because of the history of political struggle that has allowed for these spaces to emerge. And so, it’s a combination of teachers who are onboard, and the possibility of this space emerging, through political struggle.