The historian Gaspar Correa describes what da Gama did next:
When all the Indians had been thus executed [sic], he ordered their feet to be tied together, as they had no hands with which to untie them: and in order that they should not untie them with their teeth, he ordered them to strike upon their teeth with staves, and they knocked them down their throats; and they were put on board, heaped on top of each other, mixed up with the blood which streamed from them; and he ordered mats and dry leaves to be spread over them, and the sails to be set for the shore, and the vessel set on fire … and the small vessel with the friar [Brahmin], with all the hands and ears, was also sent ashore, without being fired.

He (Da Gama) then ordered the upper and lower lips of the Brahman to be cut off, so that all his teeth shewed, and he ordered the ears of a dog on board the ship to be cut off, and he had them fastened and sewn with many stitches on the Brahman instead of his, and he sent him in the Indian boat to return to Calicut.

But when Vasco da Gama arrived in Cochin on November 1 1498, the Syrian Christians rallied round him in warm welcome. Some time earlier, Vasco da Gama had bombarded Calicut when the Samudrin (Zamorin) ruler of that place refused to be dictated by him. He had plundered the ships bringing rice to the city and cut off the ears, noses and hands of the crews. The Zamorin had sent to him a Brahmin envoy after securing Portuguese safe conduct. Vasco da Gama had cut off the nose, ears and hands of the Brahmin and strung them round his neck together with a palm-leaf on which a message was conveyed to the Indian king that he could cook and eat a curry made from his envoy's limbs. (53)

The transfixing of men hung in mid-air was one of the admiral’s favourite forms of execution, since it gave his soldiers good practice. However, there was a strange incident when three among a group of captured sailors from the Coromandel coast threw their hands up to heaven and told him that they wanted to become Christians. Da Gama, unmoved, ordered the interpreter to tell them ‘that even though they became Christians, yet still he would kill them’. The ship’s priest was allowed to baptize them none the less, and as he declaimed the Pater Noster and the Ave Maria they recited his words. ‘When this was done, then they hanged them up strangled, that they might not feel the arrows.’ The crossbowmen transfixed the rest of da Gama’s victims strung from the yardarm; but the arrows which struck the newly-baptized trio ‘did not go in, nor make any mark’. At this, the admiral seemed troubled. The three bodies were shrouded and thrown into the sea, which the chronicler of this event called the Lord’s ‘great mercy’ to gentiles. The priest said prayers and read psalms. However, da Gama was troubled only briefly. When yet another Brahmin was sent from Calicut to plead for peace, he had his lips cut off, and his ears cut off; the ears of a dog were sewn on instead, and the Brahmin was sent back to the Zamorin in that state. He had brought with him three young boys, two of them his sons and a nephew. They were hanged from the yardarm and their bodies sent ashore.

On April 2, 1560, the viceroy D. Constantino de Braganca ordered that a large number of Brahmins, whose names were included in the rolls appended to the order should be thrown out of the island of Goa and the lands and fortresses of the Portuguese king. Only those who were natives of Salsete and Bardez were permitted to return to their villages. Others were banished under pain of their being made prisoners on the galleys without remission and losing all their property, one half to the accuser and the other to whatever purpose the viceroy may consider appropriate. They were given one month within which to dispose of their property.

"Some time now elapsed before any other missionary attempted to show himself. The Brahmins, however, did not by airy means improve their position by their strenuous resistance, but, on the contrary, made it worse, for Francis Xavior took occassion on this account to institute in Goa a religious tribunal, after the pattern of the Spanish Inquisition, over which he ruled without opposition, and being aided by the Portuguese arms, he proceeded, with the most frightful saverity, against all those who offered any hinderance to the spread of Christianity, or who also dared to take, the baptised natives back again to their old idol-worship. In this way, then, innumerable Brahmins, and more particularly "the richest among them lost their lives by the executioner’s hands, or, at least, were expelled from their country in order that their property might be seized for the benefit of the society As a matter of course, the effeminate Hindus now pressed forword to have themselves baptised, ‘rather than make acquaintance with the prisons of the Inquisition, or run the risk of being roasted alive over a slow fire !. . . ."the consequence was that Jesuit colleges sprang up in all suitable places, being enriched by the property of the slaughtered and banished heretics. And still more numerous were the churches which were erected, as they no longer hesitated to destroy, with fire and sword, all the heathen temples which they were able to get at, and, indeed, it almost seemed as if the Jesuits had taken for their example the cruel conduct of Charles the great against the Saxons.*" (page 92)

With my own eyes I saw Spaniards cut off the nose and ears of Indians, male and female, without provocation, merely because it pleased them to do it. ...Likewise, I saw how they summoned the caciques and the chief rulers to come, assuring them safety, and when they peacefully came, they were taken captive and burned.

Our informant states, that he had the misfortune to witness several human sacrifices during his stay at Calabar, the only part of the coast which he visited, where he was horrified by such barbarous exhibitions. To his credit for humanity, (although he candidly confesses that he has, by fortuitous circumstances, been engaged, as was the author of the foregoing pages, in the slave trade) he on several occasions interfered, but in vain, to save the lives ot the innocent victims thus consigned to a fearful destruction. On seeing a beautiful young female brought down to the beach for execution, he became deeply interested in her fate; and, after all arguments to forbear were found to be unavailing, although he was then poor, he eagerly inquired if the girl might be purchased; in hopes of concluding a bargain, and thus saving her life. The Duke and the populace were, however, headstrong in their purpose, telling him, "No can sell — you no savey we country fash." The poor creature was instantly decapitated. At these executions the sufferers are pinioned, and tied in a sitting posture to a stake driven in the ground; and round their heads, so as to cross their eyes, is fixed a rope, the end of which is held by some bystanders who participate in the sacrifice. The executioner comes up with a leaden-handled sword, and generally at one blow severs the head from the body; when it is instantaneously pulled away by the rope, and; while yet warm, is tossed up in the air, and played with like a ball. If the executioner fail to strike off the head at a blow, the spectators set up a laugh of scorn and disappointment. On another occasion, he witnessed the inhumation of two men alive, and two women from the upcountry. They were put in couples, male and female, into separate holes, and covered with earth. "These terrible sights," he remarks, "put me in a horrible state of feeling. I was nearly fainting. I thought I should have died, and was not myself again for a long time."

The next morning, the Hindu prisoners were divided into four sections and taken to each of the four gates ... There, on the stakes they had carried, the prisoners were impaled, afterwards their wives were killed and tied by their hair to these pales. Little children were massacred on the bosoms of their mothers and their corpses left there. Then, the camp was raised, and they started cutting down the trees of another forest. In the same manner did they treat their later Hindu prisoners. This is shameful conduct such as I have not known any other sovereign guilty of. It is for this that God hastened the death of Ghiyath-eddin (Ghiyazu-d-din).

The next morning, the Hindu prisoners were divided into four sections and taken to each of the four gates ... There, on the stakes they had carried, the prisoners were impaled, afterwards their wives were killed and tied by their hair to these pales. Little children were massacred on the bosoms of their mothers and their corpses left there. Then, the camp was raised, and they started cutting down the trees of another forest. In the same manner did they treat their later Hindu prisoners. This is shameful conduct such as I have not known any other sovereign guilty of. It is for this that God hastened the death of Ghiyath-eddin (Ghiyazu-d-din).

To begin the so much desired work of the conversion of the Hindoos and to seize on the Brahmins, ... and make them examples to the other inferior castes, in becoming Mussulmans, by suffering circumcision and being compelled to eat beef: accordingly many Brahmins were seized in or about the month of July 1788...

In the Assam campaign “khani-khanan ordered that the prisoners should have the heads of the slain tied round them, and be thus exposed to the derision of the camp...and afterwards put to death.

It was an extraordinary display! Daily did this manner of slaughter and plundering proceed. And at night the shrieks of the women captives who were being raped, deafened the ears of the people…All those heads that had been cut off were built into pillars, and the captive men upon whose heads those bloody bundles had been brought in, were made to grind corn, and then their heads too were cut off. These things went on all the way to the city of Agra, nor was any part of the country spared.

When Vasco de Gama, landed in Kerala in 1498, he was generously received by Zamorin, the Hindu king of Calicut, who granted him the right to establish warehouses for commerce. But once again, Hindu tolerance was exploited and the Portuguese wanted more and more: in 1510, Alfonso de Albuquerque seized Goa, where he started a reign of terror, burning "heretics", crucifying Brahmins, using false theories to forcibly convert the lower castes, razing temples to build churches upon them and encouraging his soldiers to take Indian mistresses. Indeed, the Portuguese perpetrated here some of the worst atrocities ever committed in Asia by Christianity upon another religion.