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What finally decided me was what happened in that village in Tibet; we had airdropped in during the night to get between the Indians and the Chinese. I had never seen poverty or disease like that and I wondered why guns were the only thing we could bring them.

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I began to come into close contact with poverty, with hunger, with disease, with the inability to cure a child because of a lack of resources… And I began to see there was something that, at that time, seemed to me almost as important as being a famous researcher or making some substantial contribution to medical science, and this was helping those people.

25. Having reached Delhi in great despair, I visited the refugee camps at Delhi. While moving in the camps my thoughts took a definite and final turn. Chancely I came across a refugee who was dealing in arms and he showed me the pistol. I was tempted to have it and I bought it from him. It is the pistol which I later used in the shots I fired. On coming to the Delhi Railway station I spent the night of 29th thinking and re-thinking about my resolve to end the present chaos and further destruction of the Hindus.

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The first time that I witnessed a drone strike came within days of my arrival to Afghanistan... Early that morning, before dawn, a group of men had gathered together in the mountain ranges of Patika province around a campfire carrying weapons and brewing tea. That they carried weapons with them would not have been considered out of the ordinary in the place I grew up, much less within the virtually lawless tribal territories outside the control of the Afghan authorities... Except that among them was a suspected member of the Taliban, given away by the targeted cell phone device in his pocket... As for the remaining individuals, to be armed, of military age, and sitting in the presence of an alleged enemy combatant was enough evidence to place them under suspicion as well... Despite having peacefully assembled, posing no threat, the fate of the now tea drinking men had all but been fulfilled...

During the war in Vietnam, we young Buddhists organized ourselves to help victims of the war rebuild villages that had been destroyed by the bombs. Many of us died during service, not only because of the bombs and the bullets, but because of the people who suspected us of being on the other side. We were able to understand the suffering of both sides, the communists and the anti-communists. We tried to be open to both, to understand this side and to understand that side, to be one with them. That is why we did not take a side, even though the whole world took sides. We tried to tell people our perception of the situation: that we wanted to stop the fighting. But the bombs were so loud. Sometimes we had to burn ourselves alive to get the message across, but even then the world couldn't hear us.

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