Transparency can help citizens hold the powerful to account; but it can also be used by the powerful to control citizens by making their lives transp… - Heather Brooke

This moral superiority reveals something important. This group isn’t dealing with reality, which is nuanced and interdependent, but with absolutes. And they aren’t interested in compromise or solutions, but moral purity. Their idea of moral purity. You can share the same overall goal - be that an end to fossil fuels, sexism, racism, capitalism, you name it - but these groups demand fealty to their language and their specific interpretation of the problem. They aren’t interested in any views other than their own. You know what that sounds like? Totalitarianism.

Suddenly other people thought me admirable and important. When they did, I felt good. But also nervous because what if they suddenly changed their mind? I could see other famous people fall from the public’s favour, admiration turning to envy or hatred. People wrote admiring letters to me, but I couldn’t take it in because I thought ‘they don’t really know me’. They only knew the version of me I put on display - that of the tough tenacious reporter, battling for the people’s right to know. They didn’t know my aching emptiness, my deep hunger to be known. I learned that being seen is not the same as being known. Outsourcing my self-worth to total strangers, I realised, was not a good idea.

I tell you that story because it wasn't unique to Britain. It was an example of a culture clash that's happening all over the world between bewigged and bestockinged officials who think that they can rule over us without very much prying from the public, and then suddenly confronted with a public who is no longer content with that arrangement, and not only not content with it, now, more often, armed with official data itself. So we are moving to this democratization of information, and I've been in this field for quite a while.