Although men and women are roughly equally represented in STEM overall, in certain fields, the sex ratios are somewhat unbalanced. More women than me… - Steve Stewart-Williams
" "Although men and women are roughly equally represented in STEM overall, in certain fields, the sex ratios are somewhat unbalanced. More women than men are found in health-related fields, for instance, whereas more men than women are found in fields such as computer science, engineering, and physics.
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About Steve Stewart-Williams
Steve Stewart-Williams (born 1971) is a Professor of Psychology in the School of Psychology at the University of Nottingham Malaysia, and author of the books Darwin, God and the Meaning of Life (2010) and The Ape That Understood the Universe (2018). He was born in Wellington, New Zealand. He studied at Massey university, where he completed a PhD in psychology and philosophy.
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Additional quotes by Steve Stewart-Williams
[This] paper has two main aims. The first is to examine the evidence that factors other than workplace discrimination contribute to the gender gaps in STEM. These include relatively large average sex differences in career and lifestyle preferences, and relatively small average differences in cognitive aptitudes – some favouring males, others favouring females – which are associated with progressively larger differences the further above the average one looks. The second aim is to examine the evidence suggesting that these sex differences are not purely a product of social factors but also have a substantial biological (i.e. inherited) component.
Why should we put a statistical, collective goal – i.e., more equal sex ratios in STEM – above the happiness and autonomy of the flesh-and-blood individuals who constitute those collectives? Why should policy makers’ preference for gender parity take precedence over individual men and women’s preferences regarding their own careers and lives?
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Some may find these conclusions frightening, and perhaps that's an appropriate reaction. But then again, maybe it’s not. For it is certainly possible to frame an ethic consistent with the Darwinian view of the world. Such an ethic might emphasize the virtue of being honest enough and courageous enough to acknowledge unflinchingly that there is probably no God, no afterlife, and no soul; that there is no objective basis to morality or higher purpose behind our suffering; that we are insignificant in a vast and impersonal cosmos; that existence is ultimately without purpose or meaning; and that the effects of our actions will ultimately fade away without trace. It is admirable to acknowledge these uncongenial truths, yet to struggle on as if life were meaningful and strive to make the world a better place anyway, without promise of eternal reward or hope of ultimate victory, and indeed for no good reason at all.
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