What is this world? A complex whole, subject to endless revolutions. All these revolutions show a continual tendency to destruction; a swift successi… - Denis Diderot

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What is this world? A complex whole, subject to endless revolutions. All these revolutions show a continual tendency to destruction; a swift succession of beings who follow one another, press forward, and vanish; a fleeting symmetry; the order of a moment. I reproached you just now with estimating the perfection of things by your own capacity; and I might accuse you here of measuring its duration by the length of your own days. You judge of the continuous existence of the world, as an ephemeral insect might judge of yours. The world is eternal for you, as you are eternal to the being that lives but for one instant. Yet the insect is the more reasonable of the two. For what a prodigious succession of ephemeral generations attests your eternity! What an immeasurable tradition! Yet shall we all pass away, without the possibility of assigning either the real extension that we filled in space, or the precise time that we shall have endured. Time, matter, space — all, it may be, are no more than a point.

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About Denis Diderot

Denis Diderot (5 October 1713 – 31 July 1784) was a French philosopher and chief editor of the historic project to produce L'Encyclopédie.

Biography information from Wikiquote

Also Known As

Alternative Names: Diderot
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Additional quotes by Denis Diderot

When shall we see poets born? After a time of disasters and great misfortunes, when harrowed nations begin to breathe again. And then, shaken by the terror of such spectacles, imaginations will paint things entirely strange to those who have not witnessed them.

Reason is to the philosopher what grace is to the Christian.
Grace causes the Christian to act, reason the philosopher. Other men are carried away by their passions, their actions not being preceded by reflection: these are the men who walk in darkness. On the other hand, the philosopher, even in his passions, acts only after reflection; he walks in the dark, but by a torch. The philosopher forms his principles from an infinity of particular observations. Most people adopt principles without thinking of the observations that have produced them, they believe the maxims exist, so to speak, by themselves. But the philosopher takes maxims from their source; he examines their origin; he knows their proper value, and he makes use of them only in so far as they suit him. Truth is not for the philosopher a mistress who corrupts his imagination and whom he believes to be found everywhere; he contents himself with being able to unravel it where he can perceive it. He does not confound it with probability; he takes for true what is true, for false what is false, for doubtful what is doubtful, and probable what is only probable. He does more, and here you have a great perfection of the philosopher: when he has no reason by which to judge, he knows how to live in suspension of judgment... The philosophical spirit is, then, a spirit of observation and exactness, which relates everything to true principles...

Drogi panie, życie upływa na samych qui pro quo! Są qui pro quo miłości, qui pro quo przyjaźni, qui pro quo polityki, finansów, Kościoła, urzędu, handlu, żon, mężów...

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