To be a Jew is to affirm the world without being enslaved to it; to be a part of civilization and to go beyond it; to conquer space and to sanctify time. Judaism is the art of surpassing civilization, sanctification of time, sanctification of history. Civilization is on trial. Its future will depend upon how much of the Sabbath will penetrate its spirit.

Judaism is the refusal to give way to despair.

Judaism to me is a culture - first and foremost, the Hebrew language, which I think is the crux of the heritage, a long line of books, creations, certain sensibilities which I identify as Jewish sensibilities, although they are not exclusively Jewish, humor and skepticism, certain anarchism, certain lack of confidence in any regime or government whatsoever, certain utopian ambitions about world reforming. All of these, I identify - this and more, I identify as Jewish heritage, Jewish sensibilities. And all of those are alive and kicking - sometimes kicking too hard - outside the realm of synagogue.

Judaism is an intellectually based religion, and the single most important theme is that of study.

We regard Judaism as a civilization, not just as a religion. I think there are many, many ways to be a Jew. And one of those ways to be a Jew is to be a nonreligious Jew. The heritage contains, first and foremost, books, texts, spiritual creativity. And religion is only one of the components of this magnificent heritage.

Judaism is not something I practice, but something that I carry inside. Being Israeli gives you the privilege of including Jewishness as part of a package, part of yourself. You don't ask any questions unless you want to. I have grown up in a Jewish country and I appreciate that.

A clear and concise definition of Judaism is very difficult to give, for the reason that it is not a religion pure and simple based upon accepted creeds, like Christianity or Buddhism, but is one inseparably connected with the Jewish nation as the depository and guardian of the truths held by it for mankind. Furthermore, it is as a law, or system of laws, given by God on Sinai that Judaism is chiefly represented in Scripture and tradition, the religious doctrines being only implicitly or occasionally stated.

At the core of Jewishness and Judaism is this foundation of continually questioning and interpreting and communally coming at ways of living. So, putting those together, I understand the core of Jewishness and Judaism as being ultimately a story of liberation and how we continually strive for that in the here and now, wherever we end up. I understand Judaism as a sacred duty, which goes along with anarchism. For most of that history — and I understand myself as a diasporic Jew — we’ve existed outside of empires or states or nations. We’ve almost never been part of those bodies, yet we’ve continually created these really powerful communities. So to me, Judaism and Jewishness is this incredible experiment and beautiful lived practice of having community and solidarity and life without states.

The Jews are those who profess the Law of Moses; have not received baptism; and do not believe in Jesus Christ.

Let us consider the actual, worldly Jew – not the Sabbath Jew, as Bauer does, but the everyday Jew. Let us not look for the secret of the Jew in his religion, but let us look for the secret of his religion in the real Jew. What is the secular basis of Judaism? Practical need, self-interest. What is the worldly religion of the Jew? Huckstering. What is his worldly God? Money. Very well then! Emancipation from huckstering and money, consequently from practical, real Judaism, would be the self-emancipation of our time. An organization of society which would abolish the preconditions for huckstering, and therefore the possibility of huckstering, would make the Jew impossible. His religious consciousness would be dissipated like a thin haze in the real, vital air of society. On the other hand, if the Jew recognizes that this practical nature of his is futile and works to abolish it, he extricates himself from his previous development and works for human emancipation as such and turns against the supreme practical expression of human self-estrangement.

The Jewish conception of the Jews as the Chosen People who must eventually rule the world forms indeed the basis of Rabbinical Judaism. [...] The Jewish religion now takes its stand on the Talmud rather than on the Bible.

The Jewish religion is not extrinsic, but in a certain way intrinsic to our own religion. Therefore, we have a relationship which we do not have with any other religion. You are our dearly beloved brothers, and, in a certain way, it can be said that you are our elder brothers.

I see Judaism as a way of life. Sticking up for the underdog. Being an outsider. A critic of society. The kid on the corner who says the emperor has no clothes on. The Prophet.

Judaism was a divinely appointed type of the Millennial Kingdom of Christ which will control and regulate all matters; hence Judaism was properly a union of church and state - of religious and civil government. But, as we have already shown, the Gospel Church was in no sense to be associated in, or to have anything to do with, the government of the world, until her Lord, the King of Kings, comes, assumes control, and exalts her as his bride to share in that reign of righteousness. Neglecting the Lord's words, and following human wisdom, theories and plans, the great system called Christendom, embracing all governments and creeds professing to be Christ's (but a miserable counterfeit of the true Kingdom of Christ), was organized before the time, without the Lord, and of wholly unfit elements. The fall of Babylon as an unfit church-state system, and the gathering out of the worthy wheat, therefore, can be and is well illustrated by the fall of Judaism.