Dorit Rabinyan Quotes

The silence was very intense, like the hush that used to trouble her mind when she was the first to wake up on Saturday mornings. (p97)

Only literature can allow us to see each other as individuals.

"If you could just for a moment come out of yourself and see what I see...you wouldn't stop looking at yourself. But unfortunately you need a mirror to do it, my poor beauty.” (p148)

Someone was at the door. I was vacuuming, with Nirvana on the stereo at full volume, and the polite doorbell chirps had failed to break through, rousing me only when they lost their patience and became long and aggressive. It was mid-November, early on a Saturday afternoon. I'd managed to get a few things done in the morning and was now busy cleaning. I vacuumed the couches and the hardwood floor, my ears bursting with the hollow roar of air and the reverberating music, a monotonous screen of white noise that somehow imbued me with calm. I was free of thoughts as I wielded the suction hose to root out dust and cat fur, entirely focused on the reds and blues of the rug. I snapped out of it when the vacuum's sigh subsided just as the song was whispering its last sounds. In the three- or four-second gap before the next track, I heard the sharp, insistent doorbell chime. Like a deaf person who suddenly regains her hearing, I had trouble finding language. (beginning of chapter 1)

This strange craft of writing stories requires self-belief in these visions that you have

The work is tiring, drudgery, a labour of years, and when the reader receives the book, he has to feel the trickery, the magic. He must not see the heart that suffers, the grubby hands.

The problem with Palestinian literature in Israel is that so few of us know anything about it. ("Did you ever read any Palestinian literature in the course of your schooling?") No, they thought it would be more useful for us to read James Joyce than the literature of our neighbors. I think it is in fact an Israeli policy not to translate Arabic literature. There is a hostile attitude that is being transferred from one generation to the next. The truth is that we do not have insight into their personal and cultural life. We have nothing that can be used to bridge the gap. Literature could, of course, be such a bridge, because it helps you to see that other people are human just like us.

Through all those years Marcelle had confused Yoel with the imaginary heroes that her sad eyes cut out of the romances she read... and she realized that all through the past years she had merely travelled over the road map of the land of love, never in the land itself.

By just acknowledging a dual perspective to everything, along with two justifications, you are considered a non-patriot in today’s Israel.

(Do you classify yourself as a Sephardi writer?) I am in the middle, neither here nor there. I have a sense of comradeship with people like me, who were caressed by the same accent when they were babies, who had the same taste on their tongues.

I work with the Palestinians, I try to communicate, try to be a part of the intellectual movement that wants to build a bridge. But walking on that bridge, or being a brick in that bridge-I'm not sure how much value that would have. I believe in the masses, in what happens in the grass roots.

the literature I value the most is those parts of the Bible that I read through choice and love. I am proud of the Bible and carry it with me. I read it as literature, I don't worship it, but I see it as part of who I am.

The differences between me and an author like Etgar Keret, who has parents who survived the Holocaust, are obvious-but so are the similarities. In a way, we are both telling the stories of those who were silenced by Israeli hegemony. There was a conformity that said, 'Let bygones be bygones! We will create a new country! We want the children here to be proud and magnificent!' But this is not a fair game. And there is a great opportunity for literature here, to give voice to those silenced voices.

Living in Israel means that you have the choice. You can live a totally European lifestyle, or you can live a life that is oriented toward the Arab world. Or the third world, if you like.

From Mama we learned what sort of people we should be, and we loved her as a confidante; but Papa's image was the mold of our dreams. (p52)