The noble carpenter from Galilee could make no headway when he challenged the pretension of the solemn scholars, hair-splitting lawyers, and arrogant… - Eric Hoffer

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The noble carpenter from Galilee could make no headway when he challenged the pretension of the solemn scholars, hair-splitting lawyers, and arrogant pedants, and raised his voice in defense of the poor in spirit. He was ostracized and anathematized, and his teachings found a following chiefly among non-Jews. Yet the teachings of Jesus fared no better than the teachings of the prophets when they came wholly into the keeping of dominant intellectuals. They were made into a vehicle for the maintenance and aggrandizement of a vast hierarchy of clerks, while the poor in spirit, instead of inheriting the earth, were left to sink into serfdom and superstitious darkness. In the sixteenth century, we see the same pattern again. When Luther first defied the Pope and his councils he spoke feelingly of “the poor, simple, common folk.” Later, when allied with the German princelings, he lashed out against the rebellious masses with unmatched ferocity: “Let there be no half-measures! Cut their throats! Transfix them! Leave no stone unturned! To kill a rebel is to destroy a mad dog.” He assured his aristocratic patrons that “a prince can enter heaven by the shedding of blood more certainly than others by means of prayer.

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About Eric Hoffer

Eric Hoffer (25 July 1902 – 21 May 1983) was an American writer on social and political philosophy. His first book, The True Believer: Thoughts On The Nature Of Mass Movements (1951) is widely recognized as a classic on mass-movements and the psychological roots of fanaticism. Despite rising to fame with the success and popularity of his writings, he continued to work as a longshoreman until retiring at age 65.

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Additional quotes by Eric Hoffer

There is even in the most selfish passion a large element of self-abnegation. It is startling to realize that we call extreme self-seeking is actually self-renunciation. The miser, health addict, glory chaser and their like are not far behind in the exercise of self-sacrifice. Every extreme attitude is a flight from the self.

The indispensability of play-acting in the grim business of dying and killing is particularly evident in the case of armies. Their uniforms, flags, emblems, parades, music, and elaborate etiquette and ritual are designed to separate the soldier from his flesh-and-blood self and mask the overwhelming reality of life and death.

The sick in soul insist that it is humanity that is sick, and they are the surgeons to operate on it. They want to turn the world into a sickroom. And once they get humanity strapped to the operating table, they operate on it with an ax.

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