Virtue consists in allowing free passage, in the soul, to the Beauty of God. - Frithjof Schuon
" "Virtue consists in allowing free passage, in the soul, to the Beauty of God.
About Frithjof Schuon
Frithjof Schuon ( ; ; 18 June 1907 – 5 May 1998) was a Swiss philosopher and spiritual leader, belonging to the Traditionalist School of Perennialism. He was the author of more than twenty works in French on metaphysics, spirituality, religion, anthropology and art. He was also a painter and a poet. With René Guénon and Ananda Coomaraswamy, Schuon was one of the major 20th-century representatives of the philosophia perennis. Like them, he affirmed the reality of an absolute Principle – God – from which the universe emanates, and maintained that all divine revelations, despite their differences, possess a common essence: one and the same Truth. He also shared with them the certitude that man is potentially capable of supra-rational knowledge, and undertook a sustained critique of the modern mentality severed, according to him, from its traditional roots. Following Plato, Plotinus, Adi Shankara, Meister Eckhart, Ibn Arabī and other metaphysicians, Schuon sought to affirm the metaphysical unity between the Principle and its manifestation. Initiated by Sheikh Ahmad al-Alawī into the Sufi Shādhilī order, he founded the Tarīqa Maryamiyya. His writings emphasize the universality of metaphysical doctrine, along with the necessity of practicing a religion; he also insists on the importance of the virtues and of beauty. Schuon cultivated close relationships with a large number of personages of diverse religious and spiritual horizons. He had a particular interest in the traditions of the North American Plains Indians, maintaining firm friendships with a number of their leaders and being adopted into both a Lakota Sioux tribe and the Crow tribe. Having spent a large part of his life in France and Switzerland, at the age of 73 moved to Bloomington, Indiana, where he had a community of disciples.
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Additional quotes by Frithjof Schuon
Knowledge of the various traditional worlds, thus of the relativity of doctrinal formulations and formal perspectives, reinforces the need for essentiality on the one hand and universality on the other; and the essential and the universal are all the more imperative because we live in a world of philosophical supersaturation and spiritual disintegration.
Beauty, and the love of beauty, give to the soul the happiness to which it aspires by its very nature. If the soul wishes to be happy in an unconditional and permanent fashion, it must bear the beautiful within itself; now the soul can only do this through realizing virtue, which we could also term goodness or piety.
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