If you seek for freedom, you cannot find it. Absolute freedom itself is necessary before you can acquire absolute freedom. That is our practice. Our … - Shunryu Suzuki

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If you seek for freedom, you cannot find it. Absolute freedom itself is necessary before you can acquire absolute freedom. That is our practice. Our way is not always to go in one direction. Sometimes we go east; sometimes we go west. To go one mile to the west means to go back one mile to the east. Usually if you go one mile to the east it is the opposite of going one mile to the west. But if it is possible to go one mile to the east, that means it is possible to go one mile to the west. This is freedom. Without this freedom you cannot be concentrated on what you do. You may think you are concentrated on something, but before you obtain this freedom, you will have some uneasiness in what you are doing. Because you are bound by some idea of going east or west, your activity is in dichotomy or duality. As long as you are caught by duality you cannot attain absolute freedom, and you cannot concentrate.

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About Shunryu Suzuki

Shunryu Suzuki (鈴木 俊隆 Suzuki Shunryū, dharma name Shogaku Shunryu) (18 May 1904 – 4 December 1971) was a Sōtō Zen monk and teacher who helped popularize Zen Buddhism in the United States, and is renowned for founding the first Zen Buddhist monastery outside Asia (Tassajara Zen Mountain Center). Suzuki founded San Francisco Zen Center which, along with its affiliate temples, comprises one of the most influential Zen organizations in the United States. A book of his teachings, Zen Mind, Beginner's Mind, is one of the most popular books on Zen and Buddhism in the West.

Biography information from Wikiquote

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Additional quotes by Shunryu Suzuki

Usually we think of our mind as receiving impressions and experiences from outside, but that is not a true understanding of our mind. The true understanding is that the mind includes everything; when you think something comes from outside it means only that something appears in your mind.

Another mistake will be to practice for the sake of the joy you find in it. Actually, when your practice is involved in a feeling of joy, it is not in very good shape either. Of course this is not poor practice, but compared to the true practice it is not so good.

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