The German nation is astir. Its path is blocked. It has lost its bearings. It seeks space. It seeks work: and fails to find it. We are becoming a nat… - Arthur Moeller van den Bruck

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The German nation is astir. Its path is blocked. It has lost its bearings. It seeks space. It seeks work: and fails to find it. We are becoming a nation of proletarians.

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About Arthur Moeller van den Bruck

Arthur Wilhelm Ernst Victor Moeller van den Bruck (23 April 1876 – 30 May 1925) was a German cultural historian, philosopher, reactionary, and writer best known for his controversial 1923 book Das Dritte Reich ("The Third Reich"), which promoted German nationalism and strongly influenced the Conservative Revolutionary movement and then the Nazi Party, despite his open opposition and numerous criticisms of theirs.

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Alternative Names: Arthur Wilhelm Ernst Victor Moeller van den Bruck
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Additional quotes by Arthur Moeller van den Bruck

The population problem is THE problem of Germany: a socialist problem if you will, but more exactly a German problem. Since access to the outer world is forbidden us we must look for its solution within our own borders; and since it cannot there be solved, a day must come when we shall burst our frontiers and seek and find it outside. [...]<p>The victors have no population problems. Their countries give a home to all who speak their tongue. In addition they possess other lands to which their people may migrate. They have divided up the globe between them. Since the word 'annexation' has acquired an ugly ring, and 'sphere of influence' is no less suspect, they have invented the idea of the mandate and conferred it on themselves through the League of Nations. They have now not enough people to take possession of these countries and administer them to full advantage, or to bring them up to that level of progress which they consider it their peculiar privilege to promote. The population problem of the victors is that of declining populations.

Liberalism was the ruin of Greece. The decay of hellenic freedom was preceded by the rise of the liberal. He was begotten of Greek 'enlightenment.' From the philosophers' theory of the atom, the sophist drew the inference of the individual. Protagoras, the Sophist, was the founder of individualism and also the apostle of relativity. He proclaimed that: "Opposite propositions are equally true." Nothing immoral was intended. He meant that there are no general but only particular truths: according to the standpoint of the perceiver. But what happens when the same man has two standpoints? When he is ready to shift his standpoint as his advantage may dictate? This same Protagoras proclaimed that rhetoric could make the weaker cause victorious. Still nothing immoral was intended. He meant that the better cause was sometimes the weaker and should then be helped to victory. But the practice soon arose of using rhetoric to make the worse cause victorious. It is no accident that the sophists were the first Greek philosophers to accept pay, and were the most highly paid. A materialist outlook leads always to a materialist mode of thought.

The liberal has flourished at all periods. The nobody is always eager to imagine himself a somebody. The man who is a misfit in his own society is always a liberal out of amour propre. The disinterestedness of the conservative cherishes the sacredness of a cause that shall not die with him; the liberal says: Après moi, le déluge. Conservatism is rooted in the strength of man; liberalism battens on his weakness. The liberal's conjuring trick consists in turning others' weakness to his own account, living at other men's expense, and concealing his art with patter about ideals. This is the accusation against him. He has always been a source of gravest danger.

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