Sometimes God comes into the soul when it has neither called, prayed, or summoned him. and he instills into the soul and uncommon fire and love and s… - Angela of Foligno

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Sometimes God comes into the soul when it has neither called, prayed, or summoned him. and he instills into the soul and uncommon fire and love and sweetness in which it delights and rejoices greatly. The soul believes that the presence of God himself has cause this consolation, but this is not certain. But then the soul perceives that God is within itself - although it cannot see him inwardly - because it does sense and take delight in that his grace is present. Yet even this is not certain. But then the soul further perceives that God speaks to it with most sweet words that it delights in still more. And it rejoices because it feels God's presence. Yet some doubts still remain, but only a few. For as yet the soul possesses no perfect certainty that God is truly within it because other spirits can produce such conversation and feelings. So it still may be in doubt. It seems to me that this comes either from the soul's own wickedness and sinfulness, or else by the will of God, who does not want the soul to feel certain and secure.
But when the soul senses the the presence of God more deeply than usual, then it assures itself of his inward presence. The soul feels his presence with an understanding so marvelous and so profound and with such great love and divine fire that it loses all love for itself and for the body. It speaks and knows and understands things that it has never heard from any human being. And it understands with such great illumination that it can scarcely hold it's peace. If it does hold it's peace, it does so out of the abundance of it's zeal so that it my not displease God it's Lover, nor cause offence, and likewise by reason of it's humility. It does not want to speak of things so exceedingly high in order that it may not draw attention to itself.

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About Angela of Foligno

Saint Angela of Foligno T.O.S.F. (1248 – 4 January 1309) was a Christian author, Franciscan tertiary and mystic of the Catholic Church. She is revered as, "The Mistress of Theologians".

Also Known As

Alternative Names: Mistress of Theologians Blessed Angela of Foligno
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Additional quotes by Angela of Foligno

By prayer I mean not merely prayer from the mouth, but of the mind and heart, of all the powers of the soul and senses of the body. This is the prayer prayed by the soul who wills and desires to find this divine light, studying, meditating and reading without cease in the Book and the more-than-a-book of Life. This Book of Life is the entire life of Christ while he lived as a mortal on earth.

And immediately upon presenting himself to the soul, God likewise discloses himself and expands the soul and gives it gifts and consolations which the soul has never before experienced, and which are far more profound than earlier ones. In this state, the soul is drawn out of all darkness and granted a greater awareness of God than I would have thought possible. This awareness is of such clarity, certitude, and abysmal profundity that there is no heart in the world that can ever in any way understand it or even conceive it. Even my own heart cannot think about it by itself, or ever return to it to understand or even conceive anything about it. This state occurs only when God, as a gift, elevates the soul to himself, for no heart by itself can in any way expand itself to attain it. Therefore, there is absolutely nothing that can be said about this experience, for no words can be found or invented to express or explain it; no expansion of thought or mind can possibly reach to those things, they are so far beyond everything -- for there is nothing which can explain God. I repeat there is absolutely nothing which can explain God. Christ's faithful one affirmed with utmost certitude and wanted it understood that there is absolutely nothing which can explain God.

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God is the one who leads me and elevates me to that state. I do not go to it on my own, for by myself I would not know how to want, desire, or seek it. I am now continually in this state. Furthermore, God very often elevates me to this state with no need, even, for my consent; for when I hope or expect it least, when I am not thinking about anything, suddenly my soul is elevated by God and I hold dominion over and comprehend the whole world. It seems, then, as if I am no longer on earth but in heaven, in God.

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