Truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect ... Your have to be your own teacher and yo… - Jiddu Krishnamurti

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Truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect ... Your have to be your own teacher and your own disciple. You have to question everything that man has accepted as valuable, as necessary.

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About Jiddu Krishnamurti

Jiddu Krishnamurti (11 May 1895 – 17 February 1986) was a spiritual teacher, public speaker, and writer, on psychological, sociological, and spiritual subjects.

Biography information from Wikiquote

Also Known As

Native Name: జిడ్డు
Alternative Names: J. Krishnamurti Krishnamurti J Krishnamurti Jiddu Krishnamurthy Alsion K.
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Additional quotes by Jiddu Krishnamurti

To find out if there is actually such freedom one must be aware of one's own conditioning, of the problems, of the monotonous shallowness, emptiness, insufficiency of one's daily life, and above all one must be aware of fear. One must be aware of oneself neither introspectively nor analytically, but actually be aware of oneself as one is and see if it is at all possible to be entirely free of all those issues that seem to clog the mind.
To explore, there must be freedom, not at the end, but right at the beginning. Unless one is free one cannot explore, investigate or examine.
Two things are essential: freedom and the act of learning. One cannot learn about oneself unless one is free, free so that one can observe, not according to any pattern, formula or concept, but actually observe oneself as one is.

Your parents and society use that word duty as a means of molding you, shaping you according to their particular idiosyncrasies, their habits of thought, their likes and dislikes, hoping thereby to guarantee their own safety.

I am
asking myself what is fear not what I am afraid of.
I lead a certain kind of life; I think in a certain pattern; I have
certain beliefs and dogmas and I don't want those patterns of
existence to be disturbed because I have my roots in them. I don't
want them to be disturbed because the disturbance produces a state
of unknowing and I dislike that. If I am torn away from everything
I know and believe, I want to be reasonably certain of the state of
things to which I am going. So the brain cells have created a
pattern and those brain cells refuse to create another pattern which
may be uncertain. The movement from certainty to uncertainty is
what I call fear.

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