By placing the free choice of the individual above the duties or dogmas imposed by religion, secularism has done enough to emancipate man from religi… - Koenraad Elst

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By placing the free choice of the individual above the duties or dogmas imposed by religion, secularism has done enough to emancipate man from religion. Man can choose a religious view or commitment rather than having it imposed on him. In that sense, secularism does not mean anti-religious activism. It only means subjecting religion to human choice, which was revolutionary enough in the European context of Church power trying to impose itself... So, secularism as a political term means : neutrality of the government in religious matters. That is all. Secularism does not mean that the state promotes one belief system, it means that the state limits itself to guaranteeing the individual's freedom to find out about these matters for himself. That at least is the correct meaning of the term "secularism" as it has historically developed in the West, in a period when individual freedom was considered the topmost value. If one chooses secularism as a component for a state system, it remains to be seen how this fundamental concept is worked out in the details of a secular Constitution, but that state neutrality and respect for the individual's intellectual and religious freedom should be the spirit of such a Constitution, is certain.

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About Koenraad Elst

Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.

Also Known As

Alternative Names: Elst, Koenraad

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For those who dismiss U.N. Mukherjee's reasoning as an obvious and ridicu­lous case of paranoia, it may be useful to verify this prediction for the subsequent 80 years. Of­ficial census data show that the Hindu per­centage has decli­ned, and the Muslim percentage increas­ed, in every single successive census in British India, free India, Pakistan and Bangl­adesh.

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Hindu Revivalists are glad to quote unsuspect secular sources to confirm their worst misgivings about Muslim demographic aggres­sion from Bangladesh. A 1992 report prepared by B.B. Dutta for the North-Eastern Congr­ess Coordination Com­mittee meeting in Guwahati looked into both types of im­migration and notes: "Between 1971 and 1981, Bangladesh census records show a reduc­tion of 39 lakhs in the minority population. "Between 1981-89, 36 lakh religious minorities were missing from that coun­try. "In 1972, there were 7.5 lakh Bihari Muslims in the camps in Dacca. As a result of mediation by Saudi Arabia only 33,000 of them were accepted by Paki­stan. At pres­e­nt, there are less than two lakhs in the camps, where have the rest gone? (...)

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