If it had not been for the discontent of a few fellows who had not been satisfied with their conditions, you would still be living in caves. Intelligent discontent is the mainspring of civilization. Progress is born of agitation. It is agitation or stagnation.

Intelligent discontent is the mainspring of civilization.

Intelligent discontent is the mainspring of civilization. Progress is born of agitation. It is agitation or stagnation.

Discontent, then, arises from absurd notions of equality, from natural conditions of inequality, from false notions of education, and from the very patent fact, in this age, that men have been educated into wants much more rapidly than social conditions have been adjusted, or perhaps ever can be adjusted, to satisfy those wants. Beyond all the actual hardship and suffering, there is an immense mental discontent which has to be reckoned with.

To me, this is exciting, because discontent is the nagging of the imagination. Discontent is evidence that your imagination has not given up on you. It is still pressing, swelling, trying to get your attention by whispering: "Not this.

Mostly the discontent that you feel comes from not having enough of something — you are dissatisfied because you think you do not have enough money or power or success or fame or virtue or love or holiness. This is not the discontent that leads to the joy of the kingdom. Its source is greed and ambition and its fruit is restlessness and frustration. The day you are discontented not because you want more of something but without knowing what it is you want; when you are sick at heart of everything you are pursuing so far and you are sick of the pursuing itself, then your heart will attain a great clarity, an insight that will cause you mysteriously to delight in everything and in nothing.

Discontent is the first step in the progress of a man or a nation.

Where does discontent start? You are warm enough, but you shiver. You are fed, yet hunger gnaws you. You have been loved, but your yearning wanders in new fields.

...before there can be change there must be discontent.

That a deep-rooted feeling of discontent pervades the masses, none can deny; that there is a just cause for it, must be admitted. The old cry, “These agitators are stirring up a feeling of dissatisfaction among working men and they should be suppressed,” will not avail now. Every thinking person knows that the agitator did not throw two millions of men out of employment. The man that reads such paragraphs as this will not lay the blame of it at the door of the agitator:

Discontent is the spur of progress.

Discontent is the nagging of the imagination. Discontent is evidence that your imagination has not given up on you. It is still pressing, swelling, trying to get your attention by whispering: "Not this."

Three causes especially have excited the discontent of mankind; and, by impelling us to seek remedies for the irremediable, have bewildered us in a maze of madness and error. These are death, toil, and the ignorance of the future..

every society, however it is organized, there is always dissatisfaction with the distribution of income. All of us find it hard to understand why we should receive less than others who seem no more deserving — or why we should be receiving more than so many others whose needs seem as great and whose deserts seem no less. The farther fields always look greener — so we blame the existing system. In a command system envy and dissatisfaction are directed at the rulers. In a free market system they are directed at the market.