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Time to Marry.-Physiology fixes with accuracy the earliest period at which marriage is admissible. This period is that at which the body attains comp… - John Harvey Kellogg
" "Time to Marry.-Physiology fixes with accuracy the earliest period at which marriage is admissible. This period is that at which the body attains complete development, which is not before twenty in the female, and twenty-four in the male. Even though the growth may be completed before these ages, ossification of the bones is not fully effected, so that development is incomplete. Among the most modern nations, the civil laws fixing the earliest date of marriage seem to have been made without any reference to physiology, or with the mistaken notion that puberty and nobility are identical. It is interesting to note the different ages established by different nations fot the entrance of the married state. The degenerating Romans fixed the ages of legal marriage at thirteen for females and fifteen for males. The Grecian legislator, Lycurgus, placed the ages at seventeen for the female, and thirty-seven for the male. Plato fixed the ages at twenty and thirty years. In Prussia, the respective ages are fifteen and nineteen; in Austria, sixteen and twenty; in France, sixteen and eighteen, respectively. Says Mayer, “In general, it may be established that the normal epoch for marriage is the twentieth year for women, and the twenty-fourth for men.”
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About John Harvey Kellogg
(February 26, 1852 – December 14, 1943) was an American medical doctor in , who ran a sanitarium using holistic methods, with a particular focus on , s, and exercise. Kellogg was an advocate of vegetarianism for health and is best known for the invention of the known as with his brother, . He led in the establishment of the .
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Alternative Names:
John H. Kellogg
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Corn flakes Battle Creek Sanitarium Kellanova (Kellogg's)
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Additional quotes by John Harvey Kellogg
23. Lack of development of the breasts in females, after puberty, is a common result of self-pollution. Still it would be entirely unsafe to say that every female with small mammary glands had been addicted to this vice, especially at the present time when a fair natural development is often destroyed by the constaant pressure and heat of “pads.” But this sign may well be given a due bearing.
The tendency of luxury is toward demoralization. Rome never became dissipated and corrupt until her citizens became wealthy, and adopted luxurious modes of living. Nothing is much more conducive to sound morals than full occupation of the mind with useful labor. Fashionable idleness is a force to virtue. The young man or the young woman who wasted the precious hours of life in listless dreaming or in that sort of senseless twaddle which forms the bulk of the conversation in some circles, is in very great danger of demoralization. Many of the usages and customs of fashionable society seems to open the door to vice, and to insidiously, and at first unconsciously, lead the young and inexperienced away from the paths of purity and virtue. There is a good evidence that the amount of immorality among what are known as the higher classes is every year increasing. Every now and then a scandal in high life comes to the surface; but the great mass of corruption is effectually hidden from the general public. Open profligacy is of course frowned upon in all respectable circles; and yet wealth and accomplishments will cover a multitude of sins. This freedom allowed to the vile and vicious is one of the worst features of fashionable society. Such persons carry about them a moral atmosphere more deadly than the dreaded upastress.
[F]or what moral right have men or women to do that which injure the integrity of the physical organism given them, and for which they are accountable to their Creator ? Surely none; for the man who destroys himself by degrees, is no less a murderer than he who cuts his throat or puts a bullet through his brain. The crime is the same-being the shortening of human life-whether the injury is done to one’s self or to another. In this matter, there are at least three sufferers; the husband, the wife, and the offspring, though’ in most cases, doubtless, the husband is the one to whom the sin almost exclusively belongs.
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