The Zen master is a strange sort of man. He will not listen to you and to what you may tell him about sciences modern or ancient. He knows his busine… - D. T. Suzuki

Likewise, at every deed, good or evil, committed by any of the sentient units of this spiritual organization, the Dharmakaya rejoices or is grieved. When it is grieved, it wills to counteract the evil with goodness; when it rejoices, it knows that so far the cause of goodness has been advanced. p 10

Karma cannot be denied, it is the law; but the human heart is tender and loving, it cannot remain calm and unconcerned at the sight of suffering, in whatever way this might have been brought about. It knows that all things ultimately come from the one source; when others suffer I suffer too; why then should not self-renunciation somehow moderate the austerity of karma? This is the position taken by Mahayana Buddhists in regard to the doctrine of karma. p 12

Some primitive people were once visited by an American scientist, and when they were told that Western people think with their heads, the primitive people thought that the Ameri¬ cans were all crazy. They said, “We think with the abdomen.” People in China and also in Japan—I do not know about India —when some difficult problems come up, often say, “Think with your abdomen,” or simply, “Ask your belly.” So, when any question in connection with our existence comes up, we are advised to “think” with the belly—not with any detachable part of the body. “The belly” stands for the totality of one’s being, while the head, which is the latest-developed portion of the body, represents intellection.