I have reached the end of my time, and have hardly come to the beginning of my task. In the ages of which I have spoken, the history of freedom was t… - John Dalberg-Acton, 1st Baron Acton

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I have reached the end of my time, and have hardly come to the beginning of my task. In the ages of which I have spoken, the history of freedom was the history of the thing that was not. But since the Declaration of Independence, or, to speak more justly, since the Spaniards, deprived of their king, made a new government for themselves, the only known forms of Liberty, Republics and Constitutional Monarchy, have made their way over the world.

English
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About John Dalberg-Acton, 1st Baron Acton

John Emerich Edward Dalberg Acton, 1st Baron Acton (10 January 1834 – 19 June 1902) was an English Catholic historian, commonly known as Lord Acton.

Also Known As

Alternative Names: Lord Acton John Emerich Edward Dalberg-Acton, 1st Baron Acton Sir John Dalberg-Acton, 8th Baronet John Emerich Edward Dalberg-Acton John Dalberg-Acton John Acton Sir John Dalberg-Acton "Magistrate of History"
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Additional quotes by John Dalberg-Acton, 1st Baron Acton

The great object, in trying to understand history, political, religious, literary or scientific, is to get behind men and to grasp ideas. Ideas have a radiation and development, an ancestry and posterity of their own, in which men play the part of godfathers and godmothers more than that of legitimate parents. We understand the work and place of Pascal, or Newton, or Montesquieu, or Adam Smith, when we have measured the gap between the state of astronomy, of political economy, &c., before they came and after they were gone. And the progress of the science is of more use to us than the idiosyncrasy of the man.

Constantine declared his own will equivalent to a canon of the Church. According to Justinian, the Roman people had formally transferred to the emperors the entire plenitude of its authority, and, therefore, the emperor’s pleasure, expressed by edict or by letter, had force of law. Even in the fervent age of its conversion the empire employed its refined civilization, the accumulated wisdom of ancient sages, the reasonableness and subtlety of Roman law, and the entire inheritance of the Jewish, the pagan, and the Christian world, to make the Church serve as a gilded crutch of absolutism. Neither an enlightened philosophy, nor all the political wisdom of Rome, nor even the faith and virtue of the Christians availed against the incorrigible tradition of antiquity. Something was wanted, beyond all the gifts of reflection and experience — a faculty of self government and self control, developed like its language in the fibre of a nation, and growing with its growth. This vital element, which many centuries of warfare, of anarchy, of oppression, had extinguished in the countries that were still draped in the pomp of ancient civilization, was deposited on the soil of Christendom by the fertilising stream of migration that overthrew the empire of the West.

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