A member of one group told me that if i was really concerned about the liberation of Black people, i should quit school and get a job n a factory, th… - Assata Shakur

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A member of one group told me that if i was really concerned about the liberation of Black people, i should quit school and get a job n a factory, that if i wanted to get rid of the system i would have to work at the factory and organize the workers. When i asked him why he wasn't working in a factory and organizing the workers, he told me that he was staying in school in order to organize the students. I told him i was working to organize the students too and that i felt perfectly certain that the workers could organize themselves without any college student doing it for them.

Some of these groups would come up with abstract intellectual theories, totally devoid of practical application, and swear they had the answers to the problems of the world. They attacked the Vietnamese for participating in the Paris peace talks, claiming that by negotiating the Viet Cong were selling out to the U.S. I think they got insulted when i asked them how a group of flabby white boys who couldn't fight their way out of a paper bag had the nerve to think they could tell the Viet Cong how to run their show.

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About Assata Shakur

Assata Shakur (born JoAnne Deborah Byron, July 16, 1947) is an activist who was found guilty in the 1973 murder of New Jersey State Trooper Werner Foerster. Shakur was incarcerated in several prisons in the 70s. She escaped from U.S. prison in 1979 and has been living in Cuba in political asylum since 1984. Shakur is the step-aunt/godmother of the late Tupac Shakur.

Biography information from Wikiquote

Also Known As

Birth Name: JoAnne Deborah Byron
Alternative Names: Joanne Deborah Byron Joanne Deborah Chesimard Assata Olugbala Shakur
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It was also clear to me that without a truly internationalist component nationalism was reactionary. There was nothing revolutionary about nationalism by itself — Hitler and Mussolini were nationalists. Any community seriously concerned with its own freedom has to be concerned about other peoples’ freedom as well. The victory of oppressed people anywhere in the world is a victory for Black people.

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