4 Quotes Tagged: Metaphysics

"In the 1920s, there was a dinner at which the physicist <a href="https://www.goodreads.com/author/show/464827.Robert_W__Wood" rel="nofollow noopener" title="Robert W. Wood">Robert W. Wood</a> was asked to respond to a toast ... 'To physics and metaphysics.' Now by metaphysics was meant something like philosophy — truths that you could get to just by thinking about them. <a href="https://www.goodreads.com/author/show/464827.Wood" rel="nofollow noopener" title="Wood">Wood</a> took a second, glanced about him, and answered along these lines: The physicist has an idea, he said. The more he thinks it through, the more sense it makes to him. He goes to the scientific literature, and the more he reads, the more promising the idea seems. Thus prepared, he devises an experiment to test the idea. The experiment is painstaking. Many possibilities are eliminated or taken into account; the accuracy of the measurement is refined. At the end of all this work, the experiment is completed and ... the idea is shown to be worthless. The physicist then discards the idea, frees his mind (as I was saying a moment ago) from the clutter of error, and moves on to something else. The difference between physics and metaphysics, <a href="https://www.goodreads.com/author/show/464827.Wood" rel="nofollow noopener" title="Wood">Wood</a> concluded, is that the metaphysicist has no laboratory."

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The question what presuppositions underlie the 'physics' or natural science of a certain people at a certain time is a purely historical question as what kind of clothes they wear. And this is the question that metaphysicians have to answer.

To the immense majority of men, even in civilized countries, speculative philosophy has ever been, and must ever remain, a terra incognita. Yet it is not the less true, that all the epoch-forming Revolutions of the Christian world, the revolutions of religion and with them the civil, social, and domestic habits of the nations concerned, have coincided with the rise and fall of metaphysical systems. So few are the minds that really govern the machine of society, and so incomparably more numerous and more important are the indirect consequences of things than their foreseen and direct effects.