35 Quotes Tagged: Philosophy

For until this morning I had known contemplation only in its humbler, its more ordinary forms - as discursive thinking; as a rapt absorption in poetry or painting or music, as a patient waiting upon those inspirations, without which even the prosiest writer cannot hope to accomplish anything; as occasional glimpses, in nature, of Wordsworth's 'something far more deeply interfused'; as systematic silence leading, sometimes, to hints of an 'obscure knowledge'. But now I knew contemplation at its height.

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The philosopher Diogenes was eating bread and lentils for supper. He was seen by the philosopher Aristippus, who lived comfortably by flattering the king. Said Aristippus, 'If you would learn to be subservient to the king you would not have to live on lentils.'

Said Diogenes, 'Learn to live on lentils and you will not have to be subservient to the king.

Wherever a choice has had to be made between the man of reason and the madman, the world has unhesitatingly followed the madman. For the madman appeals to what is fundamental, to passion and the instincts; the philosophers to what is superficial and supererogatory - reason.

The only clue to what man can do is what man has done.

Maybe it was the willingness to play that hinted at a tender, eternally newborn part in all humans. Maybe it was the willingness to play that kept one from despair.

Giving importance to what we think because we thought it, taking our own selves not only (to quote the Greek philosopher) as the measure of all things but as their norm or standard, we create in ourselves, if not an interpretation, at least a criticism of the universe, which we don't even know and therefore cannot criticize. The giddiest, most weak-minded of us then promote that criticism to an interpretation that's superimposed, like a hallucination; induced rather than deduced. It's a hallucination in the strict sense, being an illusion based on something only dimly seen.

We are alive and we resonate with idea of life elsewhere, but only careful accumulation and assessment of the evidence can tell us whether a given world is inhabited.

The differentiation of science into its specialties is, after all, an artificial and man-made state of affairs. While the level of knowledge was still low, the division was useful and seemed natural. It was possible for a man to study astronomy or biology without reference to chemistry or physics, or for that matter to study either chemistry or physics in isolation. With time and accumulated information, however, the borders of the specialties approached, met, and finally overlapped. The- techniques of one science became meaningful and illuminating in another.

In the latter half of the nineteenth century, physical techniques made it possible to determine the chemical constitution and physical structure of stars, and the science of "astrophysics" was born. The study of the vibrations set up in the body of the earth by quakes gave rise to the study of "geophysics." 'Me study of chemical reactions through physical techniques initiated and constantly broadened the field of "physical chemistry," and the latter in turn penetrated the study of biology to produce what we now call "molecular biology."

I shall not be alive a half decade hence," said Seldon, "and yet it is of overpowering concern to me. Call it idealism. Call it an identification of myself with that mystical generalization to which we refer by the term, 'man.

What's the good of a philosophy with a major premise that isn't the rationalization of your feelings? If you've never had a religious experience, it's folly to believe in God. You might as well believe in the excellence of oysters, when you can't eat them without being sick.