53 Quotes Tagged: Religion

The Savage interrupted him. "But isn't it natural to feel there's a God?"

"You might as well ask if it's natural to do up one's trousers with zippers," said the Controller sarcastically. "You remind me of another of those old fellows called Bradley. He defined philosophy as the finding of bad reason for what one believes by instinct. As if one believed anything by instinct! One believes things because one has been conditioned to believe them. Finding bad reasons for what one believes for other bad reasons–that's philosophy. People believe in God because they've been conditioned to."

In human history there a precious few whose memory we revere because they knowingly sacrificed themselves for others. For each of them, there are multitudes who did nothing.

"Al parecer anhelamos un privilegio, merecido no por nuestros esfuerzos, sino por nacimiento, digamos que por el mero hecho de ser humanos y de haber nacido en la Tierra. Podríamos llamarla la noción antropocéntrica, "centrada en el ser humano".

Está noción alcanza su culminación en la idea de que fuimos creados a imagen y semejanza de Dios: "El Creador y Gobernador de todo el universo es precisamente como yo. ¡Caramba, qué coincidencia! ¡Qué adecuado y satisfactorio!" El filósofo griego del siglo VI a. J.C. Jenófanes comprendió la arrogancia de esta perspectiva:

Los etíopes plasman a sus dioses negros y de nariz respingona; los tracianos dicen de los suyos que tienen los ojos azules y el pelo rojo... Sí, y si bueyes, caballos o leones tuvieran manos y pudieran pintar con ellas, y producir obras de arte como los hombres, los caballos pintarían a sus dioses con forma de caballo, los bueyes con forma de buey..."

Even the sternest oppression, however, cannot stop human thought forever.

[The inquisitors] could not be mistaken. The confessions of witchcraft could not be based on hallucinations, say, or desperate attempts to satisfy the inquisitors and stop the torture. In such a case, explained the witch judge Pierre de Lancre (in his 1612 book, *Description of the Inconstancy of Evil Angels*), the Catholic Church would be committing a great crime by burning witches. Those who raise such possibilities are thus attacking the Church and ipso facto committing a mortal sin. Critics of witch-burning were punished and, in some cases, themselves burnt. The inquisitors and torturers were doing God's work. They were saving souls. They were foiling demons.

But if they called everything divine which they do not understand, why, there would be no end of divine beings.

Monarchies, aristocracies, and religions are all based upon that large defect in your race—the individual's distrust of his neighbor, and his desire, for safety's or comfort's sake, to stand well in his neighbor's eye.

There was something called Christianity.

The same pattern of the creation by supernatural gods of an ordered Universe out of Chaos occurs over and over again in various mythologies, and in a sense, that is the only story possible.

What's the good of a philosophy with a major premise that isn't the rationalization of your feelings? If you've never had a religious experience, it's folly to believe in God. You might as well believe in the excellence of oysters, when you can't eat them without being sick.

The creation tale of Genesis is very impressive, even in modern terms, if it is treated symbolically and allegorically. But again, the tendency for many people is to accept it literally and to fight ferociously against deviating from it by one iota.

Peki ama ya yanılıyorsam ? Bunu ünlü matematikçi, filozof ve sözünü esirgemeyen bir ateist olan Bertrand Russell'a da sormuşlardı. "Peki ya ölüp de kendinizi Tanrı'nın karşısında buluverirseniz ? o zaman ne yaparsınız ?" demişlerdi.

Bunun üzerine yılların gözü pek fikir adamı şu cevabı verdi: 'O zaman ona, "Tanrım, bize daha fazla kanıt göstermen gerekirdi' derim."

... Ben bir ateistim ve bana göre ölümden sonra gelen tek şey de sonsuza dek sürecek rüyasız, derin bir uykudur.

"Mum had a Charles-and-Diana wedding mug that had survived longer than the marriage itself. Mum had worshipped Princess Di and frequently lamented her passing. "Gone," she would say, shaking her head in disbelief. "Just like that. All that exercise for nothing." Diana-worship was the nearest thing Mum had to a religion."

. . . tyrannical, murderous, rapacious, and morally rotten as they [the nobility] were, they were deeply and enthusiastically religious.

The question is not whether you or your grandfather, seventy years ago, did not enter into an agreement to serve the devil, and that service is not accordingly now due; but whether you will not now, for once and at last, serve God, —in spite of your own past recreancy, or that of your ancestor, —by obeying that eternal and only just CONSTITUTION, which He, and not any Jefferson or Adams, has written in your being.