31 Quotes Tagged: blues

Look over yonder, here come the blues,
The thirteenth of anytime, just like a fool.
A double-breasted green-and-red polka dot coat,
Playin' the violin,
Hittin' wrong notes.

Wow! Look over yonder, he's coming my way,
When he's around, I never have a happy day.
He give me bad luck by rubbin' his ring,
See that? I just broke a guitar string.

Look over yonder, he's smiling at my babe,
Now she says, she's gonna leave me here today.
I don't need bad luck like him hangin' around,
He's knockin' at my door, now my house is burning down.
(Crackle, crackle…pop, pop.)

Look over yonder, this is the end,
He just now said he wants to be my friend.
When he's around, I can't do nothing right,
He's got me wearing shades in the middle of the night.
Look over yonder, yeah.
Look over yonder, baby.
Got to get away, get away from here.
Oh! Look over yonder, yeah.
(Where's my shotgun so I can blow this fool away? Get away, brother!)
Look over yonder, baby…

The blues was bleeding the same blood as me.

I'm a bluesman moving through a blues-soaked America, a blues-soaked world, a planet where catastrophe and celebration- joy and pain sit side by side. The blues started off in some field, some plantation, in some mind, in some imagination, in some heart. The blues blew over to the next plantation, and then the next state. The blues went south to north, got electrified and even sanctified. The blues got mixed up with jazz and gospel and rock and roll.

No les interesa la pintura. Catherine Guinness [véase Introducción] no se puso pesada hasta el último día, cuando empezó con esa cosa tan fastidiosa que hacen los ingleses de preguntar y preguntar: «¿Qué es exactamente el pop art?». Era como cuando entrevistamos a ese chico del blues, Albert King, para Interview, y ella le preguntó: «¿Qué es exactamente el soul?».

"I have sometimes thought that the mere hearing of those songs would do more to impress some minds with the horrible character of slavery, than the reading of whole volumes of philosophy on the subject could do.

I did not, when a slave, understand the deep meaning of those rude and apparently incoherent songs. I was myself within the circle; so that I neither saw nor heard as those without might see and hear. They told a tale of woe which was then altogether beyond my feeble comprehension; they were tones loud, long, and deep; they breathed the prayer and complaint of souls boiling over with bitterest anguish. Every tone was a testimony against slavery, and a prayer to God for deliverance from chains. The hearing of those wild notes always depressed my spirit, and filled me with ineffable sadness. I have frequently found myself in tears while hearing them. The mere recurrence to those songs, even now, afflicts me; and while I am writing these lines, an expression of feeling has already found its way down my cheek. To those songs I trace my first glimmering conception of the dehumanizing character of slavery. I can never get rid of that conception. Those songs still follow me, to deepen my hatred of slavery, and quicken my sympathies for my brethren in bonds. If any one wishes to be impressed with the soul-killing effects of slavery, let him go to Colonel Lloyd's plantation, and, on allowance-day, place himself in the deep pine woods, and there let him, in silence, analyze the sounds that shall pass through the chambers of his soul, - and if he is not thus impressed, it will only be because "there is no flesh in his obdurate heart."

I have often been utterly astonished, since I came to the north, to find persons who could speak of the singing, among slaves, as evidence of their contentment and happiness. It is impossible to conceive of a greater mistake. Slaves sing most when they are most unhappy. The songs of the slave represent the sorrows of his heart; and he i

I'd solo on my guitar; then sing; then solo; then sing some more. one stopped when the other started. That way I felt a continuity, not a conflict, like a wheel that keeps turning. Both sounds - guitar and voice - were coming out of me, but they issued from different parts of my soul.

We've come from the same history - 2000 years of persecution - we've just expressed our sufferings differently. Blacks developed the blues. Jews complained, we just never thought of putting it to music.

"Depression is a disorder of mood, so mysteriously painful and elusive in the way it becomes known to the self — to the mediating intellect — as to verge close to being beyond description. It thus remains nearly incomprehensible to those who have not experienced it in its extreme mode, although the gloom, "the blues" which people go through occasionally and associate with the general hassle of everyday existence are of such prevalence that they do give many individuals a hint of the illness in its catastrophic form."

If I should ever die, God forbid, let this be my epitaph:
THE ONLY PROOF HE NEEDED
FOR THE EXISTENCE OF GOD
WAS MUSIC

The blues was bleeding the same blood as me. The blues didn't have to explain the mystery of pain that I felt; it was there in the songs and voices of singers like Lonnie Johnson and Blind Lemon Jefferson, in the cries of their guitars.

It angers me how scholars associate the blues strictly with tragedy.

The blues is relevant today because when we look down through the corridors of time, the black American interpretation of tragicomic hope in the face of dehumanizing hate and oppression will be seen as the only kind of hope that has any kind of maturity in a world of overwhelming barbarity and bestiality. That barbarity is found not just in the form of terrorism but in the form of the emptiness of our lives - in terms of the wasted human potential that we see around the world. In this sense, the blues is a great democratic contribution of black people to world history.

I could see that Bukka was born to be a bluesman, and I wondered if the same was true of me. I worried that I didn't have his talent - or the talent of someone like Blind Lemon or T-Bone. I felt something beautiful inside Bukka's soul. Even if I didn't follow his style, I was moved by his sincerity. He loved telling stories, and used his blues to tell them. His blues was the book of his life. He sang about his rough times and fast time and loving times and angry times. He'd entertain at a party for two hundred people with the same enthusiasm as a party for twenty. Bukka gave it his all. His music had a consistency I admired. Like all the great bluesmen, he said, I am what I am. I wondered if I could be that steady and strong.

At first the music almost repelled me, it was so intense, and this man made no attempt to sugarcoat what he was trying to say, or play. It was hard-core, more than anything I had ever heard. After a few listenings I realized that, on some level, I had found the master, and that following this man's example would be my life's work.

Amy [Winehouse] changed pop music forever, I remember knowing there was hope, and feeling not alone because of her. She lived jazz, she lived the blues.