A JEWELRY STORE NAMED INDIA
If you hold this
Dazzling emerald
Up to the sky,
It will shine a billion
Beautiful miracles
Painted from the tears
Of the Most High.
Plucked from the lush gardens
Of a yellowish-green paradise,
Look inside this hypnotic gem
And a kaleidoscope of
Titillating,
Soul-raising
Sights and colors
Will tease and seduce
Your eyes and mind.
Tell me, sir.
Have you ever heard
A peacock sing?
Hold your ear
To this mystical stone
And you will hear
Sacred hymns flowing
To the vibrations
Of the perfumed
Wind.
6 Quotes Tagged: indian
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A JEWELRY STORE NAMED INDIA
If you hold this
Dazzling emerald
Up to the sky,
It will shine a billion
Beautiful miracles
Painted from the tears
Of the Most High.
Plucked from the lush gardens
Of a yellowish-green paradise,
Look inside this hypnotic gem
And a kaleidoscope of
Titillating,
Soul-raising
Sights and colors
Will tease and seduce
Your eyes and mind.
Tell me, sir.
Have you ever heard
A peacock sing?
Hold your ear
To this mystical stone
And you will hear
Sacred hymns flowing
To the vibrations
Of the perfumed
Wind.
"The Indian danced on alone. The crowd clapped up the beat. The Indian danced with a chair. The crowd went crazy. The band faded. The crowd cheered. The Indian held up his hands for silence as if to make a speech. Looking at the band and then the crowd, the Indian said, "Well, what're you waiting for? Let's DANCE.
The moon shines in my body, but my blind eyes cannot see it:
The moon is within me, and so is the sun.
The unstruck drum of Eternity is sounded within me; but my deaf ears cannot hear it.
So long as man clamors for the I and the Mine, his works are as naught:
When all love of the I and the Mine is dead, then the work of the Lord is done.
For work has no other aim than the getting of knowledge:
When that comes, then work is put away.
The flower blooms for the fruit: when the fruit comes, the flower withers.
The musk is in the deer, but is seeks it not within itself: it wanders in quest of grass.
...But the Mahommedan religion increases, instead of lessening, the fury of intolerance. It was originally propagated by the sword, and ever since, its votaries have been subject, above the people of all other creeds, to this form of madness. In a moment the fruits of patient toil, the prospects of material prosperity, the fear of death itself, are flung aside. The more emotional Pathans are powerless to resist. All rational considerations are forgotten. Seizing their weapons, they become Ghazis — as dangerous and as sensible as mad dogs: fit only to be treated as such. While the more generous spirits among the tribesmen become convulsed in an ecstasy of religious bloodthirstiness, poorer and more material souls derive additional impulses from the influence of others, the hopes of plunder and the joy of fighting. Thus whole nations are roused to arms. Thus the Turks repel their enemies, the Arabs of the Soudan break the British squares, and the rising on the Indian frontier spreads far and wide. In each case civilisation is confronted with militant Mahommedanism. The forces of progress clash with those of reaction. The religion of blood and war is face to face with that of peace.
After the Egyptian and Indian, the Greek and Roman, the Teuton and Mongolian, the Negro is a sort of seventh son, born with a veil, and gifted with second-sight in this American world, — a world which yields him no true self-consciousness, but only lets him see himself through the revelation of the other world. It is a peculiar sensation, this double-consciousness, this sense of always looking at one’s self through the eyes of others, of measuring one by the tape of a world that looks on in amused contempt and pity. One ever feels his two-ness, — an American, a Negro... two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder.
The history of the American Negro is the history of this strife, — this longing to attain self-conscious manhood, to merge his double self into a better and truer self.