6 Quotes Tagged: true-will

The moral, dear child, is that such powers are never to be considered as the main object; it ought in fact to be obvious from the start that any one's True Will must be deeper and more comprehensive than any mere technical achievement. I will go further and say that any such endeavour must be a magical mistake, like cherishing a gun or a clock or a fishing-rod for its own sake, and not for the use that one can make of it. Indeed, that remark goes to the root of the matter; for all these powers, if we understand them properly, are natural by-products of one's real Great Work. My own experience was very convincing on this point; for one power after another came popping up when it was least wanted, and I saw at once that they represented so many leaks in my boat.

And really they are quite a bit of a nuisance. Their possession is so flattering, and their seduction so subtle. One understands at once why all the first-class Teachers insist so sternly that the Siddhi (or Iddhi) must be rejected firmly by the Aspirant, if he is not to be side-tracked and ultimately lost.

And allow me again to assure you that when you've got yourself going, doing your True Will, you won't find you have any time to get bored.

"Shameful confession, one of my own Chelas (or so it is rather incredibly reported to me) said recently: "Self-discipline is a form of Restriction." (That, you remember, is "The word of Sin.") Of all the utter rubbish! (Anyhow, he was a "centre of pestilence" for discussing the Book at all.) About 90 percent of Thelema, at a guess, is nothing but self-discipline. One is only allowed to do anything and everything so as to have more scope for exercising that virtue.

Concentrate on "Thou hast no right but to do thy will." The point is that any possible act is to be performed if it is a necessary factor in that Equation of your Will. Any act that is not such a factor, however harmless, noble, virtuous or what not, is at the best a waste of energy. But there are no artificial barriers on any type of act in general. The standard of conduct has one single touchstone. There may be — there will be — every kind of difficulty in determining whether, by this standard, any given act is 'right' or 'wrong'; but there should be no confusion. No act is righteous in itself, but only in reference to the True Will of the person who proposes to perform it. This is the Doctrine of Relativity applied to the moral sphere."

You didn't succeed. Well, what of that? There's nothing to prove, you know, and the revolution's not a question of virtue but of effectiveness. There is no heaven. There's work to be done, that's all. And you must do what you're cut out for; all the better if it comes easy to you. The best work is not the work that takes the most sacrifice. It's the work in which you can best succeed.

"Once," he added, "you told me that the seeking counts more than the finding. So, too, must the striving count more than the gain."