"Shameful confession, one of my own Chelas (or so it is rather incredibly reported to me) said recently: "Self-discipline is a form of Restriction." … - Aleister Crowley
"Shameful confession, one of my own Chelas (or so it is rather incredibly reported to me) said recently: "Self-discipline is a form of Restriction." (That, you remember, is "The word of Sin.") Of all the utter rubbish! (Anyhow, he was a "centre of pestilence" for discussing the Book at all.) About 90 percent of Thelema, at a guess, is nothing but self-discipline. One is only allowed to do anything and everything so as to have more scope for exercising that virtue.
Concentrate on "Thou hast no right but to do thy will." The point is that any possible act is to be performed if it is a necessary factor in that Equation of your Will. Any act that is not such a factor, however harmless, noble, virtuous or what not, is at the best a waste of energy. But there are no artificial barriers on any type of act in general. The standard of conduct has one single touchstone. There may be — there will be — every kind of difficulty in determining whether, by this standard, any given act is 'right' or 'wrong'; but there should be no confusion. No act is righteous in itself, but only in reference to the True Will of the person who proposes to perform it. This is the Doctrine of Relativity applied to the moral sphere."
Aleister Crowley (12 October 1875 – 1 December 1947), born Edward Alexander Crowley, was a British occultist, mystic, poet, and social provocateur, famous for his development of the philosophical system called Thelema, and his concepts of magic, which he called Magick.
Biography information from
Wikiquote·
Portrait adapted from
Wikimedia Commons, Aleister Crowley (Public domain / CC0)
Also Known As
Pen Names:
H. D. Carr
Also Known As:the Beast 666•Master Therion
Alternative Names:
Edward Alexander Crowley
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H.D. Carr
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Therion
The man who denounces life merely defines himself as the man who is unequal to it.
"The Magician should devise for himself a definite technique for destroying "evil." The essence of such a practice will consist in training the mind and the body to confront things which case fear, pain, disgust, shame and the like. He must learn to endure them, then to become indifferent to them, then to become indifferent to them, then to analyze them until they give pleasure and instruction, and finally to appreciate them for their own sake, as aspects of Truth. When this has been done, he should abandon them, if they are really harmful in relation to health and comfort."
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