As in all despotisms, power rested upon violence. In the eyes of the regime, Russian citizens were either loyal subjects who knelt to the ground when the czar passed or deadly enemies most likely bent on assassination. The idea of a space in between barely existed. Over the centuries, five czars were indeed stabbed, strangled, shot, or otherwise assassinated, as were several grand dukes and other high officials.

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The movement's other great achievement is this. Among its supporters, it kept alive a tradition, a way of seeing the world, a human capacity for outrage at pain inflicted on another human being, no matter whether that pain is inflicted on someone of another color, in another country, at another end of the earth.

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I realized something else about the terror in the Congo and the controversy that came to surround it. It was the first major international atrocity scandal in the age of the telegraph and the camera. In its mixture of bloodshed on an industrial scale, royalty, sex, the power of celebrity, and rival lobbying media campaigns in half a dozen countries, it seemed strikingly close to our own time. (Introduction, page 4)

In the American South, there are hundreds of Civil War battle monuments and preserved plantation manor houses for every exhibit that in any way marks the existence of slavery. And yet the world we live in—its divisions and conflicts, its widening gap between rich and poor, its seemingly inexplicable outbursts of violence—is shaped far less by what we celebrate and mythologize than by the painful events we try to forget. Leopold's Congo is but one of those silences of history.

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Before the U.S.S.R.'s collapse, in 1991, its rulers portrayed that war starkly: The Whites were evil reactionaries who tried to delay the glorious triumph of Soviet rule. But Putin, whose passion is for empire, not communism, has a different view. He would love to restore the power of both czarist Russia and the Soviet Union, which extended over territory far larger than his own shrunken Russia of today.

A less democratic regime than czarist Russia would be hard to imagine. Starting in the 17th century, serfdom enslaved a high proportion of the country’s citizens—a system maintained by whips, chains, the threat of separating families and exiling rebels to Siberia, and the massacre of tens of thousands of serfs who staged hundreds of revolts over the years.

In the Soviet Union, for example, shooting or jailing political opponents at first helped the Communist Party and then Josef Stalin gain absolute power. But after there were no visible opponents left, seven million more people were executed, and many millions more died in the far-flung camps of the gulag.

Outlying areas of the old Russian empire took advantage of the Red-White struggle to battle for independence. Poland, Finland, and the Baltic states did so successfully, Ukraine unsuccessfully. The fighting in the latter, among Reds, Whites, and several rival Ukrainian forces, convulsed cities in the headlines today: Kyiv, Odesa, Kharkiv, Kherson, Mariupol.