Adrienne von Speyr Quotes

To me, it was not at all disagreeable to be treated as a precious, unique being, because I belonged to God.

There is an intensification of negative force at work in the apostate. He resembles a man who works swiftly and surely to erect a wall in order to make the Lord's image, which he knows exactly, disappear and become unrecognizable behind it.

The sins of others can never become the measure of your own.

The Lord gives his whole innocent spirit to the Father and keeps only our own sinful spirit back for himself. In this way he can carry sin as if he himself had committed it.

Whoever wants to love is better knowing nothing than too much.

… one morning, when it was barely light, I woke up because of a golden light that filled the whole wall above my bed, and I saw something like a picture of the Holy Virgin, surrounded by several other personages … and several angels, some of whom were as big as she, while others were like little children. It was like a tableau, and yet the Holy Virgin was alive, in heaven, and the angels were changing position. I believe this lasted for a very long time. I looked, as if praying without words, and I was struck with amazement; I had never seen anything so beautiful. At the beginning, all of the light was like very vibrant gold; it faded little by little, and, as it faded, the face and the hands of the Holy Virgin became more alive and clearer. I was not frightened in the least but filled with a new joy that was both intense and very sweet.

It became increasingly evident to me that God ordains times of illness so that they can be a time of inner recollection for those who are afflicted by them, an opportunity to recognize better what is going wrong in their lives, to take stock of their daily lives from the distant perspective of a hospital stay, to gain a clearer view of their problems and thereby become better able to master them. To this end discussion is important, which means that the physician ought to be a person of prayer who always has at hand a full supply of possibilities to help.

As I climbed the steps that went alongside a sort of lumberyard, a man was coming down the steps toward me. He was short and rather old, and he had a slight limp. He took my hand, and at first I was really frightened, but I began to look at him. He said, "I thought you would come with me; don't you want to?" I said, with a kind of fear (was it good to say No to a poor person?): "No, Sir, but merry Christmas." He let go of my hand immediately; I thought he looked a little sad. I continued on my way, and throughout the days that followed I said to myself: "Perhaps I should have said Yes, but I really had to say No."

Ultimate audacity: to want to love a person—to say nothing of one's neighbor!—as God loves him.

Suffering without faith would be like love without hope.

The ability to suffer and the ability to love are one.

When we make our own calculations, we need so many numbers and factors that any mistake is possible. The Lord's calculation boils down to love.

Once a scientific question is settled, it remains interesting and alive only if it draws attention to new questions; every conclusion is meant as a transition to a new beginning.

If there had been no Judas, Peter would be the great betrayer. It is only because he stands in the framework of a still greater betrayal that we find a thousand excuses for him and for the faults of the Church continuing and occurring over and over again.

[About Francis of Assisi] I saw St. Francis at first in his old age, at prayer and sickly, of an indescribable cheerfulness and purity and humility. Everything in him, everything that constituted his life, all his difficulties, are now transfigured and have become translucent. And this happened through prayer. The things that occupy him no longer contain anything at all that is purely personal, not a trace of annoyance or injury or resentment for the unjust things inflicted on him. God alone is left, as well as perfect service in the indescribable happiness of one who serves and in uninterrupted contemplation.