Hajjaj then appointed Mujja’, son of S’ir al Tamimi to the frontier. He made war upon, plundered and defeated the tribes about Kanda-bil, and this conquest was subsequently completed by Muhammad, son of al Kasim. Mujja’ died in Makran after being there a year.

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Ziyad next appointed Al Manzar, son of Al Jarud al Abdi, to the frontiers of India. He was known by the name of Abu-l Ash’as. He attacked and conquered Nukan and Kikan. The Musulmans obtained great plunder, and their forces spread over all the country. He captured Kusdar and took prisoners there. Sinan had previously taken it, but its inhabitants had been guilty of defection. He died there (in Kuzdar).

In the reign of Mu’awiya, son of Abu Sufain, the Amir Abdullah, son of Amir, or according to some, Mu’awiya himself sent Abdullah, son of Suar al ‘Abdi, to the frontier of Hind. He fought in Kikan and captured booty. Then he came to Mu’awiya and presented to him some Kikan horses…

Afterwards, Hajjaj, during the Khilafat of Walid, son of ‘Abdul malik appointed Muhammad, son of Kasim, son of Muhammail, son of Hakim, son of Abu ‘Ukail to command on the Sindian frontier. Muhammad was in Fars when the order arrived, and had previously received instructions to go to Rai [south of the Caspian Sea]. Abu-l Aswad Jahm, son of Zahru-l Ju’fi, was at the head of the advanced guard, and he was ordered to return to Muhammad, and he joined him on the orders of Sind. Hajjaj ordered six thousand Syrian warriors to attend Muhammad, and others besides. He was provided with all he could require, without omitting even thread and needles. He had leave to remain at Shiraz until all the men who were to accompany him had assembled, and all the preparations had been duly made. Hajjaj had some dressed cotton saturated with strong vinegar, and then dried it in the shade, and said, “When you arrive in Sind, if you find the vinegar scarce, soak the cotton in water, and with the water you can cook your food and season your dishes as you wish.” Some authors say, that when Muhammad arrived on the frontiers, he wrote to complain of the scarcity of vinegar, and this was the reason which induced Hajjaj to send cotton soaked in vinegar.

The governor Ubaidullah, son of Ziyad, then appointed Ibn Harri al Bahali. God, by his hands, subdued these countries, for he waged fierce war on them and conquered and plundered them. Some writers say that it was Sinan, son of Salama, who was appointed to the (chief) command by Ubaidullah and that Harri led the forces.

Then Muhammad, son of Kasim went to Makran, and remained there some time. He then went to Kannazbur and took it, and then to Armail, which he also took. Muhammad, son of Harun, son of Zara, went to meet him, and joined him, but he died near Armail at Kasim’s side, and was buried at Kambal [Kambali?].

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[During Caliph Hasham bin Abdul Malik (r. 724–43), Sindh military chief Junaid bin Abdur Rahman engaged in a number of victorious campaigns. In his attack of Kiraj, he] ‘stormed the place, slaying, plundering, and making captives.’ ... [After the orthodox Abbasid dynasty was founded in 750, Caliph al-Mansur (r. 755–74) sent Hasham bin Amru for waging holy war against Hindu territories. He] ‘subdued Kashmir and took many prisoners and slaves…’ He then went to Kandahar in boats, and conquered it. He destroyed the budd there, and built in its place a mosque.

In the reign of the same Mu’awiya, the Chief Ziyad, son of Abu Sufian, appointed Sinan, son of Salama, son of al Muhabbik the Huzaili (to the command). He was a good, and godly man, and the first who made his troops take an oath of divorce. He proceeded to the frontier and having subdued Makran and its cities by force, he staid there, and established his power in the country. According to Ibn al Kalbi, it was Hakim bin Jabala al ‘Abdi who conquered Makran.

Hakim, son of ‘Awana al Kalbi, succeeded Tamim. The people of India had returned to idolatry excepting those of Kassa, and the Musulmans had no place of security in which they could take refuge, so he built a town on the other side of the lake facing India, and called it Al Mahfuza, “The secure,” and this he made a place of refuge and security for them, and their chief town. He asked the [p. 28] elders of the tribe of Kalb, who were of Syrian descent, what name he should give the town. Some said Dimash [Damascus], others, Hims [Emessa], and others Tadmur [Palmyra]. Hakim said (to the latter), “May God destroy16 you, O fool.” He gave it the name of Al Mahfuza, and dwelt there.

When ‘Usman, son of Akkan become Khalif, he appointed Abdullah, son of Amar, son of Kuraiz to [the government of] Irak and wrote to him an order to send a person to the confines of Hind in order to acquire knowledge and bring back information. He accordingly deputed Hakim, son of Jaballa al ‘Abdi. When this men returned he was sent on to the Khalif, who questioned him about the state of those regions. He replied that he knew them because he had examined them. The Khalif then told him to describe them. He said, “Water is scarce, the fruits are poor, and the robbers are bold; if few troops are sent there they will be slain, if many, they will starve.” Usman asked him whether he spoke accurately or hyperbolically. He said that he spoke according to his knowledge. The Khalif abstained from sending any expedition there.

Then Muhammad, son of Kasim, went to old Brahmanabad, two parasangs f rom Mansura, which town indeed did not then exist, its site being a forest. The remnant of the army of Dahir rallied at Brahmanabad and resistance being made, Muhammad was obliged to resort to force, when eight, or as some say, twenty-six thousand men were put to the sword. He left a prefect there. The place is now in ruins.

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Mansur, son of Hatim, related to me that Fazl, son of Mahan, formerly a slave of the sons of Sama, got into Sindan and subdued it. He then sent an elephant to the Khalif Mamun, and wrote to him and offered up prayers for him in the Jami’ masjid, which he built there. When he died he was succeeded by Muhammad, son of Fazl, son of Mahan. He proceeded with seventy vessels against the Meds of Hind. He killed a great number of them, captured Kallari25(?) and then returned towards Sindan. But his brother, named Mahan, had made himself master of Sindan, and wrote to the Khalif Mu’tasim bi-llah, and had sent to him as a present the largest and longest saj26, that [p. 31] had been seen. But the Indians were under the control of his brother whom they liked. So they slew Mahan and crucified him. The Indians afterwards made themselves masters of Sindan, but they spared the mosque, and the Muhammadans used to meet in it on Friday and pray for the Khalif.

Muhammad, son of Kasim then went to Nirun, the inhabitants of which place had already sent two Samanis, or priests, of their town to Hajjaj to treat for peace. They furnished Muhammad with supplies, and admitting him to enter the town they were allowed to capitulate. Muhammad conquered all the towns successively which he met on his route, until he had crossed a river which runs on this side of the Mihran [Indus]. He then saw approaching towards him Sarbidas, the Samani, who came to demand peace in the name of the inhabitants. Muhammad imposed tribute upon them, and then went towards Sahban, and took it. Then he went to the banks of the Mihran, and there remained. When this news reached Dahir, he prepared for battle. Muhammad, son of Kasim, had sent Muhammad, son of Mus’ab, son of’Abdu-r Rahman as Sakifi, to Sadusan, with men mounted on horses and asses, at whose approach the inhabitants solicited quarter and peace, the terms of which were negotiated by the Samani. Muhammad granted them peace, but he imposed tribute on the place, and took pledges from them, and then returned to his master. He brought with him four thousand Jats, and left at Sadusan an officer in command.