Albert Schweitzer Quotes

When I look back upon my early days I am stirred by the thought of the number of people whom I have to thank for what they gave me or for what they were to me. At the same time I am haunted by an oppressive consciousness of the little gratitude I really showed them while I was young. How many of them have said farewell to life without having made clear to them what it meant to me to receive from them so much kindness or so much care! Many a time have I, with a feeling of shame, said quietly to myself over a grave the words which my mouth ought to have spoken to the departed, while he was still in the flesh.

To the man who is truly ethical all life is sacred, including that which from the human point of view seems lower in the scale. He makes distinctions only as each case comes before him, and under the pressure of necessity, as, for example, when it falls to him to decide which of two lives he must sacrifice in order to preserve the other. But all through this series of decisions he is conscious of acting on subjective grounds and arbitrarily, and knows that he bears the responsibility for the life which is sacrificed.

When Christianity becomes conscious of its innermost nature, it realizes that it is godliness rising our of inward constraint. The highest knowledge is to know that we are surrounded by mystery. Neither knowledge nor hope for the future can be the pivot of our life or determine its direction. It is intended to be solely determined by our allowing ourselves to be gripped by the ethical God, who reveals Himself in us, and by our yielding our will to His.

We cannot abdicate our conscience to an organization, nor to a government. 'Am I my brother's keeper?' Most certainly I am! I cannot escape my responsibility by saying the State will do all that is necessary. It is a tragedy that nowadays so many think and feel otherwise.

was important, therefore, to overthrow superstition and to bring religion within the domain of reason. First of all the priesthood must be deprived for ever of its influence. Then an improvement of the social condition of mankind must be introduced, since the level of morality depends upon social conditions. Jesus was a social reformer. Through the attainment of “the highest perfection of which Society is capable, universal peace” was “gradually to be brought about.

The ethics of reverence for life makes no distinction between higher and lower, more precious and less precious lives. It has good reasons for this omission. For what are we doing, when we establish hard and fast gradations in value between living organisms, but judging them in relation to ourselves, by whether they seem to stand closer to us or farther from us. This is a wholly subjective standard. How can we know what importance other living organisms have in themselves and in terms of the universe?

The man who has become a thinking being feels a compulsion to give every will-to-live the same reverence for life that he gives to his own. He experiences that other life in his own.

World-view is a product of life-view, not vice versa.

We are gripped by God’s will of love, and must help carry out that will in this world, in small things as in great things, in saving as in pardoning. To be glad instruments of God’s love in this imperfect world is the service to which we are called.

making men less shallow and morally better by making them think. O–219

Think occasionally of the suffering of which you spare yourself the sight.

At sunset of the third day, near the village of Igendja, we moved along an island set in the middle of the wide river. On a sandback to our left, four hippopotamuses and their young plodded along in our same direction. Just then, in my great tiredness and discouragement, the phrase "Reverence for Life" struck me like a flash. As far as I knew, it was a phrase I had never heard nor ever read. I realized at once that it carried within itself the solution to the problem that had been torturing me. Now I knew that a system of values which concerns itself only with our relationship to other people is incomplete and therefore lacking in power for good. Only by means of reverence for life can we establish a spiritual and humane relationship with both people and all living creatures within our reach. Only in this fashion can we avoid harming others, and, within the limits of our capacity, go to their aid whenever they need us.

Anyone who proposes to do good must not expect people to roll stones out of his way, but must accept his lot calmly if they even roll a few more upon it.

By ethical conduct toward all creatures, we enter into a spiritual relationship with the universe.

that the humanitarian work to be done in the world should, for its accomplishment, call us as men, not as members of any particular nation or religious body.