The few love affairs which had come my way had been rather silly and sordid. They had not revealed the possibilities of love; in fact I had thought it a somewhat overrated pleasure, a brief and brutal blindness with boredom and disgust hard on its heels.

"I want to quote that poem in something I'm writing," he explained, "and can you tell me the last line of it ? "

Lou answered mechanically, as if he had pressed a button: "Death is not a way out of it!"

"A very strange theory, that about death," he said. "I wonder if there's anything in it. It would really be too easy if we could get out of our troubles in so simple a fashion. It has always seemed to me that nothing can ever be destroyed. The problems of life are really put together ingeniously in order to baffle one, like a chess problem. We can't untie a real knot in a closed piece of string without the aid of the fourth dimension; but we can disentangle the complexities caused by dipping the string in water-and such things," he added, with an almost malicious gravity in his tone.

I knew what he meant.

" It might very well be," he continued, " that when we fail to solve the puzzles of life, they remain with us. We have to do them sooner or later ; and it seems reasonable to suppose that the problems of life ought to be
solved during life, while we have to our hands the apparatus in which they arose. We might find that after death the problems were unaltered, but that we were impotent to deal with them. Did you ever meet any one that had been indiscreet about taking drugs ? Presumably not. Well, take my word for it, those people get into a state which is in many ways very like death. And the tragic thing about the situation is this ; that they started taking the drugs because life, in one way or another, was one too many for them. And what is the result ? The drugs have not in the least relieved the monotony of life or whatever their trouble was, and yet they have got into a state very like that of death, in which they are impotent to struggle. No, we must conquer life by living it to the full, and then we can go to meet death with a certain prestige. We can face that adventure as we've faced the others."

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Man is ignorant of the nature of his own being and powers. Even his idea of his limitations is based on experience of the past, and every step in his progress extends his empire. There is therefore no reason to assign theoretical limits to what he may be, or what he may do.

XIV.

Pour thine all freely from the Vase in thy right hand, and lose no drop! Hath not thy left hand a vase?

Transmute all wholly into the Image of thy Will, bringing each to its true token of Perfection!

Dissolve the Pearl in the Wine-cup: drink, and make manifest the Virtue of that Pearl!

Cynicism is a great cure for over-study.
There is a great deal of cynicism in this book, in one place and another. It should be regarded as Angostura Bitters, to brighten the flavour of a discourse which were else too sweet. It prevents one from slopping over into sentimentality.

"For the first time in my life I was being absolutely myself, freed from all inhibitions of body, intellect and training...I seem to remember asking myself if I was insane and answering "Of course I am-sanity is a compromise. Sanity is the thing that keeps one back.

Destiny is an absolutely definite and inexorable ruler. Physical ability and moral determination count for nothing. It is impossible to perform the simplest act when the gods say "No." I have no idea how they bring pressure to bear on such occasions; I only know that it is irresistible. One may be wholeheartedly eager to do something which is as easy as falling off a log; and yet it is impossible.

Learn this, as we pass through the portico:
Fear nothing; there is nothing you can know!
And by these terraces and steps that gleam
Wintry, although the summer night is hot,
This — what we seek is never what we find!
Life is a dream, like love; and from the dream
If we may wake, we never find it what
We would; for the wisdom of a mightier mind
Leads us in its own ways
To a perfected praise.

"My friend tells me that memory fails me in part because nature mercifully wishes to hide from us things which are painful. The spider-web of protective forgetfulness is woven over the mouth of the cave which conceals the raw head and bloody bones of our misfortunes.

"But the greatest men," says King Lamus, "are those that refuse to be treated like squalling children, who insist on facing reality in every form, and tear off ruthlessly the bandages from their own wounds.

There is beauty in every incident of life; the true and the false, the wise and the foolish, are all one in the eye that beholds all without passion or prejudice: and the secret appears to lie not in the retirement from the world, but in keeping a part of oneself Vestal, sacred, intact, aloof from that self which makes contact with the external universe. In other words, in a separation of that which is and perceives from that which acts and suffers. And the art of doing this is really the art of being an artist. As a rule, it is a birthright; it may perhaps be attained by prayer and fasting; most surely, it can never be bought.