Alfred North Whitehead Quotes

In the first place for over two centuries religion has been on the defensive, and on a weak defensive.[…] The result of the repetition of this undignified retreat, during many generations, has at last almost entirely destroyed the intellectual authority of religious thinkers. Consider this contrast: when Darwin or Einstein proclaim theories which modify our ideas, it is a triumph for science. We do not go about saying that there is another defeat for science, because its old ideas have been abandoned. We know that another step of scientific insight has been gained.</p>Religion will not regain its old power until it can face change in the same spirit as does science. Its principles may be eternal, but the expression of those principles requires continual development.

Error is the price we pay for progress.

The word “experience” is one of the most deceitful in philosophy. Its adequate discussion would be the topic for a treatise. I can only indicate those elements in my analysis of it which are relevant to the present train of thought.

The essence of education is that it be religious. Pray, what is religious education? A religious education is an education which inculcates duty and reverence. Duty arises from our potential control over the course of events. Where attainable knowledge could have changed the issue, ignorance has the guilt of vice. And the foundation of reverence is this perception, that the present holds within itself the complete sum of existence, backwards and forwards, that whole amplitude of time, which is eternity.

What the learned world tends to offer is one second-hand scrap of information illustrating ideas derived from another second-hand scrap of information. The second-handedness of the learned world is the secret of its mediocrity.

The fact of the religious vision, and its history of persistent expansion, is our one ground for optimism. Apart from it, human life is a flash of occasional enjoyments lighting up a mass of pain and misery, a bagatelle of transient experience.

The ultimate metaphysical principle is the advance from disjunction to conjunction, creating a novel entity other than the entities given in disjunction.

The true method of discovery is like the flight of an aeroplane. It starts from the ground of particular observation; it makes a flight in the thin air of imaginative generalization; and it again lands for renewed observation rendered acute by rational interpretation.

There is something between the gross specialised values of the mere practical man, and the thin specialised values of the mere scholar. Both types have missed something; and if you add together the two sets of values, you do not obtain the missing elements.

The Reformation was a popular uprising, and for a century and a half drenched Europe in blood. The beginnings of the Scientific movement were confined to a minority among the intellectual elite.… [T]he worst that happened to men of science was that Galileo suffered an honorable detention and a mild reproof, before dying peacefully in his bed. The way in which the persecution of Galileo has been remembered is a tribute to the quiet commencement of the most intimate change in outlook which the human race had yet encountered. Since a babe was born in a manger, it may be doubted whether so great a thing has happened with so little stir.

In a sense, all explanation must end in an ultimate arbitrariness.

The relevant poems are Milton's Paradise Lost, Pope's Essay on Man, Wordsworth's Excursion, Tennyson's In Memoriam.

Art is the imposing of a pattern on experience, and our aesthetic enjoyment in recognition of the pattern.

Often things realised in thought are more vivid than than the same things in inattentive physical experience. But the things apprehended as mental are always subject to the condition that we come to a stop when we come to explore ever higher grades of complexity in their realised relationships. We always find tat we have thought of just this — whatever it may be — and of no more.

There are deeper types of symbolism, in a sense artificial, and yet such that we could not get on without them. Language, written or spoken, is such a symbolism.