Alfred North Whitehead Quotes

A student should not be taught more than he can think about.

In a sense, all explanation must end in an ultimate arbitrariness.

Religion is what an individual does with his solitariness.

The many become one, and are increased by one.

The study of mathematics is apt to commence in disappointment... We are told that by its aid the stars are weighed and the billions of molecules in a drop of water are counted. Yet, like the ghost of Hamlet's father, this great science eludes the efforts of our mental weapons to grasp it.

Whenever we attempt to express the matter of immediate experience, we find that its understanding leads us beyond itself, to its contemporaries, to its past, to its future, and to the universals in terms of which its definiteness is exhibited. But such universals, by their very character of universality, embody the potentiality of other facts with variant types of definiteness. Thus [22] the understanding of the immediate brute fact requires its metaphysical interpretation as an item in a world with some systematic relation to it. When thought comes upon the scene, it finds the interpretations as matters of practice. Philosophy does not initiate interpretations. Its search for a rationalistic scheme is the search for more adequate criticism, and for more adequate justification, of the interpretations which we perforce employ. Our habitual experience is a complex of failure and success in the enterprise of interpretation. If we desire a record of uninterpreted experience, we must ask a stone to record its autobiography. Every scientific memoir in its record of the ‘facts’ is shot through and through with interpretation. The methodology of rational interpretation is the product of the fitful vagueness of consciousness. Elements which shine with immediate distinctness, in some circumstances, retire into penumbral shadow in other circumstances, and into black darkness on other occasions. And yet all occasions proclaim themselves as actualities within the flux of a solid world, demanding a unity of interpretation. Philosophy is the self-correction by consciousness of its own initial excess of subjectivity.

That knowledge which adds greatness to character is knowledge so handled as to transform every phase of immediate experience.

This doctrine of necessity in universality means that there is an essence to the universe which forbids relationships beyond itself, as a violation of its rationality. Speculative philosophy seeks that essence.

Art is the imposing of a pattern on experience, and our aesthetic enjoyment in recognition of the pattern.

Presentational immediacy is our immediate perception of the contemporary external world, appearing as an element constitutive of our own experience. In this appearance the world discloses itself to be a community of actual things, which are actual in the same sense as we are.

Nothing can be omitted, experience drunk and experience sober, experience sleeping and experience waking, experience drowsy and experience wide-awake, experience self-conscious and experience self-forgetful, experience intellectual and experience religous and experience sceptical, experience anxious and experience care-free, experience anticipatory and experience retrospective, experience happy and experience grieving, experience dominated by emotion and experience under self-restraint, experience in the light and experience in the dark, experience normal and experience abnormal.

We cannot think first and act afterwards. From the moment of birth we are immersed in action and can only guide it by taking thought.

Religion is what the individual does with his own solitariness; and if you are never solitary, you are never religious.

Every human being is the natural guardian of his own importance.

"[Beware of] the fallacy of misplaced concreteness [mistaking an abstraction for concrete reality, for actuality]

In the inescapable flux, there is something that abides; in the overwhelming permanence, there is an element that escapes into flux. Permanence can be snatched only out of flux; and the passing moment can find its adequate intensity only by its submission to permanence.

Error is the price we pay for progress.

In the real world it is more important that a proposition be interesting than that it be true. The importance of truth is that it adds to interest.

Creativity is the universal of universals characterizing ultimate matter of fact. It is that ultimate principle by which the many, which are the universe disjunctively, become the one actual occasion, which is the universe conjunctively. It lies in the nature of things that the many enter into complex unity.

The aim of science is to seek the simplest explanations of complex facts. We are apt to fall into the error of thinking that the facts are simple because simplicity is the goal of our quest. The guiding motto in the life of every natural philosopher should be, "Seek simplicity and distrust it."

It requires a very unusual mind to undertake the analysis of the obvious.

[From various of Whitehead's books, not only PR]"