The reduction of class war to a mere military confrontation carries within it the logical conclusion that, if we undergo a military defeat on this terrain, the class war ceases to exist as such. From this we come to the not just theoretical but practical absurdity that in Italy today, after the defeat of the combatant organizations, there is no longer an actual class war.

We are all responsible for our dream of storming the heavens. We cannot turn ourselves into dwarves now, after having dreamed, elbow to elbow, each feeling the others' heartbeats, of attacking and overthrowing the gods. This is the dream that makes power afraid.

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Let’s be done with waiting, doubts, dreams of social peace, little compromises and naivety. All metaphorical rubbish supplied to us in the shops of capitalism. Let’s put aside the great analyses that explain everything down to the most minute detail. Huge volumes filled with common sense and fear. Let’s put aside democratic and bourgeois illusions of discussion and dialogue, debate and assembly and the enlightened capabilities of the Mafiosi bosses. Let’s put aside the wisdom that the bourgeois work ethic has dug into our hearts. Let’s put aside the centuries of Christianity that have educated us to sacrifice and obedience. Let’s put aside priests, bosses, revolutionary leaders, less revolutionary ones and those who aren’t revolutionary at all. Let’s put aside numbers, illusions of quantity, the laws of the market. Let us sit for a moment on the ruins of the history of the persecuted, and reflect.

Joy is arming itself. Its attack is overcoming the commodity hallucination, machinery, vengeance, the leader, the party, quantity. Its struggle is breaking down the logic of profit, the architecture of the market, the programming of life, the last document in the last archive. Its violent explosion is overturning the order of dependency, the nomenclature of positive and negative, the code of the commodity illusion.

The neutralisation of the individual is a constant practice in capital’s reified totality. The flattening of opinions is a therapeutic process, a death machine. Production cannot take place without this flattening in the spectacular form of capitalism.

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When we say the time is not ripe for an armed attack on the State we are pushing open the doors of the mental asylum for the comrades who are carrying out such attacks; when we say it is not the time for revolution we are tightening the cords of the straightjacket; when we say these actions are objectively a provocation we don the white coats of the torturers.

When the whole of reality is spectacular, to refuse the spectacle means to be outside reality. Anyone who refuses the code of commodities is mad. Refusal to bow down before the commodity god will result in one’s being committed to a mental asylum.

Hurry comrade, shoot the policeman, the judge, the boss. Now, before a new police prevent you.Hurry to say No, before the new repression convinces you that saying no is pointless, mad, and that you should accept the hospitality of the mental asylum. Hurry to attack capital before a new ideology makes it sacred to you. Hurry to refuse work before some new sophist tells you yet again that ‘work makes you free’. Hurry to play. Hurry to arm yourself