Alī ibn Abī Ṭālib Quotes

There is no knowledge and science like pondering and thought; and there is no prosperity and advancement like knowledge and science.

There is no capital more useful than intellect and wisdom, and there is no indigence more injurious than ignorance and unawareness.

O' my Allah! Sustainer of the high sky and the suspended firmament which Thou hast made a shelter for the night and the day, an orbit for the sun and the moon and a path for the rotating stars, and for populating it Thou hast created a group of Thy angels who do not get weary of worshipping Thee. O' Sustainer of this earth which Thou hast made an abode for people and a place for the movement of insects and beasts and countless other creatures seen and unseen. O' Sustainer of strong mountains which Thou hast made as pegs for the earth and (a means of) support for people. If Thou givest us victory over our enemy, save us from excesses and keep us on the straight path of truth. But if Thou givest them victory over us, then grant us martyrdom and save us from mischief.

To respect the learned is to respect God.

When someone is sure of the returns, then he shows generosity.

Value of a man depends upon his courage; his veracity depends upon his self-respect and his chastity depends upon his sense of honor.

Whoever warns you against sins and vices is like the one who gives you good tidings.

To fulfill promises is the highest form of integrity.

Do not share the knowledge with which you have been blessed with everyone in general, as you do with some people in particular; and know that there are some men in whom Allah, may He he glorified, has placed hidden secrets, which they are forbidden to reveal. Remember the reply of the righteous slave to Moses when he said to him: 'May I follow you so that you can teach me what you know about what is right?' He replied: 'Surely you will not be able to be patient with me. How can you be patient about something which you do not understand?'.

To fight against one's own desires is highest wisdom.

Obstinacy will prevent you from a correct decision.

Nawf bin Fizala Bakali, the famous scholar of the early Islamic days says that one night he was with Imam Ali. In the middle of the night, Imam Ali got up from his bed, looked for sometime at the stars and inquired of Nawf whether he was awake. Nawf said: "I got from my bed replying, "Yes, Amirul Mo'minin (Commander of the Faithful) ! I am awake".

Defend your faith (in Allah) with the help of charity. Protect your wealth with the aid of Zakat. Let the prayers guard you from calamities and disasters.

If you ever feel any pride or vanity on account of your sway and rule over your subjects then think of the supreme sway and rule of the Lord over the Universe, the extent of His creations, the supremacy of His Might and Glory, His Power to do things which you cannot even dream of doing and His control over you which is more dominating than that which you can ever achieve over anything around you. Such thoughts will cure your mental weakness, will keep you away from vanity and rebellion (against Allah), will reduce your arrogance and haughtiness and will take you back to the sanity which you had foolishly deserted... Try carefully to realize that a ruler can create goodwill in the minds of his subjects and can make them faithful and sincere to him only when he is kind and considerate to them, when he reduces their troubles, when he does not oppress them and when he never asks for things which are beyond their power. These are the principles which you should keep in mind and act upon".

A person's intellect becomes apparent through his dealings, and a man's character is known by the way he exercises authority. The intellect is a king and characteristics are its subjects, so if it is weak in governing them, disorder takes place. The intellect is better than desire, for the intellect makes you a king over your destiny, and desire makes you a slave of your destiny. The intellect is a natural disposition which learns from experience. The intellect is what arrives at what is correct through reasoning, and recognizes what has not yet happened through what has already taken place. Use your intellect to understand something when you hear about it-the intellect that examines, that is, and not just the intellect that repeats what it hears, for surely there are many who repeat the knowledge that they hear, and there are few who examine it. The one who has an intellect longs to be like the righteous people so that he can be of one of them, and he loves them so that he can be united with them in his love, even if he falls short in emulating their actions. The one who has an intellect does not openly display it except in one of two situations: when he is furthest away from seeking something in the world, and when he is furthest away from abandoning it. Surely hated adversity has final objectives in which it will inevitably end, so the one who has an intellect should try to sleep over it until this happens, for surely any attempt to stop it before it has come to an end will only intensify that hated diversity even more. The first opinion of the person of intellect is the last opinion of an ignorant person. The one who has an intellect finds harshness of life amongst persons of intellect more agreeable than a life of ease amongst the foolish.