The point I have been trying to make for years now is that wokeness is not some racier version of liberalism, merely seeking to be kinder and more inclusive. It is, in fact, directly hostile to liberal values; it subordinates truth to ideology; it judges people not by their ability but by their identity; and it regards ideological diversity as a mere dog-whistle for bigotry. Maher has publicly and repeatedly avowed support for this very illiberalism. If people with these views run liberal institutions, the institutions will not — cannot — remain liberal for very long. And they haven’t. Elite universities are turning into madrassas, and media is turning into propaganda.
English-American journalist, writer, blogger
Andrew Michael Sullivan (born 10 August 1963) is a libertarian conservative author and political commentator. He is a former editor of The New Republic and the Daily Beast, author of three books and a pioneer in the field of blog journalism. Born and raised in England, he has resided in the United States since 1984.
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And that is all the Pope is saying to another human being. God made you the way you are, and loves you for it, and wants you to be happy as yourself. How much agony and pain has there been across so many centuries because we could not open our hearts to this truth? It is so strange to me how so many nonbelievers can see in this Pope’s interaction with others the spirit of Jesus, and how so many of the most devout seem terrified by it.
Trump is not just a wacky politician of the far right, or a riveting television spectacle, or a Twitter phenom and bizarre working-class hero. He is not just another candidate to be parsed and analyzed by TV pundits in the same breath as all the others. In terms of our liberal democracy and constitutional order, Trump is an extinction-level event. It’s long past time we started treating him as such.
But for me, the psychedelic experience is also deeply Christian. This, it seems to me, is how and who Jesus is and was: the incarnation of the love that these experiences reveal to you — and always suffused with it; not romantic love or friendship, but that universal agape that seems abstract to me at times, but that some small mushrooms have sometimes uncovered. My DMN knows, of course, that this is heresy, that there is only one sacrament that you can eat and enter into godness. The rest of me knows that the idea of heresy itself is the DMN’s work.
Most hate is more common and more complicated, with as many varieties as there are varieties of love. Just as there is possessive love and needy love; family love and friendship; romantic love and unrequited love; passion and respect, affection and obsession, so hatred has its shadings. There is hate that fears, and hate that merely feels contempt; there is hate that expresses power, and hate that comes from powerlessness; there is revenge, and there is hate that comes from envy. There is hate that was love, and hate that is a curious expression of love. There is hate of the other, and hate of something that reminds us too much of ourselves. There is the oppressor's hate, and the victim's hate. There is hate that burns slowly, and hate that fades. And there is hate that explodes, and hate that never catches fire.
Conservatism — from Burke and Hume to Hayek and Oakeshott — has always been, at its core, a critique of ideology in favor of reality. The world is as it is, the conservative argues. Any attempt to drastically overhaul it, to impose a utopian vision onto a messy, evolving human landscape will not just fail, it will likely make things worse. To pretend that the present exists for no good reason — and can be repealed or transformed in an instant — is a formula for ruin. The leftist vision of perfect “social justice” is therefore as illusory and as pernicious as the reactionary’s dream of restoring a mythical past. And the great virtue of America’s deeply conservative Constitution is that it throws so many obstacles in the way of radical, ideological change — to the left or right — that it limits the harm that humans can do to themselves in moments of passion or certainty or in search of ideological perfection.
The occupation of Iraq is completely self-perpetuating: The worse things get the more we are obliged to stay. And the longer we stay the worse things get. Wonderful, no? Being trapped in Iraq, moreover, has clearly prevented us from tackling Iran with any traction. One argument commonly made for staying in Iraq makes no sense to me at all. It's McCain's "if we leave, they will follow us home." But if we stay, they can follow us home as well. And by staying, we have clearly created more of them to follow us. The second argument that fails to convince is that by leaving, we give al Qaeda a propaganda coup. Yes, we would, and it would be intellectually dishonest to deny that. Any argument for withdrawal needs to take that into account. But by staying and losing, we also give al Qaeda a propaganda coup. And by constantly giving al Qaeda an anti-imperial narrative, we also prevent Muslims and Arabs from recognizing them for what they are: not anti-imperial liberators but theo-fascists.
It's becoming clearer and clearer to me that if we want to win this long war, we have to leave Iraq. Sooner rather than later.
In the last few years, we have seen the executive branch declare itself outside the law — in prosecuting a war on terror. The law against torture has been suspended. The balance between the executive and legislative branch has been dismissed by signing statements and the theory of the unitary executive. The executive has declared its right to suspend habeas corpus indefinitely, to tap anyone's phones without court warrants and to detain and torture anyone it decides is an "enemy combatant." In that sense, we have already left the realm of constitutional government in favor of a protectorate outside the law promising to keep us safe (but never from itself).
But this new move to create a de facto dictator for the financial markets, to invest a Treasury secretary with unprecedented powers to buy and sell at close to a trillion dollar level — with no oversight or accountability: this is a new collapse in democratic life and constitutional norms.
A true conservative — who is, above all, an anti-ideologue — will often be attacked for alleged inconsistency, for changing positions, for promising change but not a radical break with the past, for pursuing two objectives — like liberty and authority, or change and continuity — that seem to all ideologues as completely contradictory.
I have long been baffled as to why people said my preference over Obama was some kind of shift to the ideological left. Nope. Against a radical right, reckless, populist insurgency, Obama is the conservative option, dealing with emergent problems with pragmatic calm and modest innovation. He seeks as a good Oakeshottian would to reform the country's policies in order to regain the country's past virtues. What could possibly be more conservative than that?
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If you suspend the Geneva Conventions, give the green light to anything that will get intelligence, round up thousands all over the globe with reckless disregard for guilt or innocence, you are effectively and knowingly issuing orders to seize innocent people and torture them. Any president who decides to do that and then says it was not his intention to do that is a fraud or a fool.
Great leaps forward in history are often, in fact, giant leaps back. The Reformation did initiate brutal sectarian warfare. The French Revolution did degenerate into barbarous tyranny. Communist utopias — allegedly the wave of an Elysian future — turned into murderous nightmares. Modern neoliberalism has, for its part, created a global capitalist machine that is seemingly beyond anyone’s control, fast destroying the planet’s climate, wiping out vast tracts of life on Earth while consigning millions of Americans to economic stagnation and cultural despair. And at an even deeper level, the more we discover about human evolution, the more illusory certain ideas of progress become.