The recognition of clitoral orgasm as fact would threaten the heterosexual institution. For it would indicate that sexual pleasure was obtainable from either men or women, thus making heterosexuality not an absolute, but an option. It would thus open up the whole question of human sexual relationships beyond the confines of the present male-female role system.
American activist
Anne Koedt (born 1941) is an radical feminist activist and author of "The Myth of the Vaginal Orgasm", a 1970 classic feminist work on women's sexuality. She was connected to the group New York Radical Women and was a founding member of New York Radical Feminists.
From: Wikiquote (CC BY-SA 4.0)
Showing quotes in randomized order to avoid selection bias. Click Popular for most popular quotes.
PREMIUM FEATURE
Advanced Search Filters
Filter search results by source, date, and more with our premium search tools.
Rather than tracing female frigidity to the false assumptions about female anatomy, our "experts" have declared frigidity a psychological problem of women. Those women who complained about it were recommended psychiatrists, so that they might discover their "problem"-diagnosed generally as a failure to adjust to their role as women. The facts of female anatomy and sexual response tell a different story. Although there are many areas for sexual arousal, there is only one area for sexual climax; that area is the clitoris.
The American Revolution was a white male bourgeois revolution. The issue was being able to freely make a profit without England’s interference: the Declaration of Independence was specifically written to justify independence from England. It was a document which guaranteed rights neither to the blacks or to women. Crispus Attucks, one of the first black men to lose his life for the revolution, was fighting in a vicarious revolution – the white revolution. Betsy Ross sewing the flag was participating vicariously in a male revolution. The right gained were not for her.
One of the elements of male chauvinism is the refusal or inability to see women as total, separate human beings. Rather, men have chosen to define women only in terms of how they benefited men's lives. Sexually, a woman was not seen as an individual wanting to share equally in the sexual act, any more than she was seen as a person with independent desires when she did anything else in society. Thus, it was easy to make up what was convenient about women; for on top of that, society has been a function of male interests, and women were not organized to form even a vocal opposition to the male experts.
What we must do is redefine our sexuality. We must discard the "normal" concepts of sex and create new guidelines which take into account mutual sexual enjoyment. While the idea of mutual enjoyment is liberally applauded in marriage manuals, it is not followed to its logical conclusion. We must begin to demand that if certain sexual positions now defined as "standard" are not mutually conducive to orgasm, they no longer be defined as standard.
In choosing to fight for women’s liberation it is not enough, either, to explain it only in general terms of “the system.” For the system oppresses many groups in many ways. Women must learn that the specific methods used to keep her oppressed is to convince her that she is at all times secondary to man, and that her life is defined in terms of him. We cannot speak of liberating ourselves until we free ourselves from this myth and accept ourselves as primary.
Today, with extensive knowledge of anatomy, with Kelly, Kinsey, and Masters and Johnson, to mention just a few sources, there is no ignorance on the subject. There are, however, social reasons why this knowledge has not been popularized. We are living in a male society which has not sought change in women's role.